At fifty everyone has the face he deserves.
History has stopped. Nothing exists except an endless present in which the Party is always right.
All the papers that matter live off their advertisements, and the advertisers exercise an indirect censorship over news.
If thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better.
The pleasures of spring are available to everybody and cost nothing.
Whoever is winning at the moment will always seem to be invincible.
It is one of the tragedies of the half-educated that they develop late, when they are already committed to some wrong way of life.
Comrades!' he cried. 'You do not imagine, I hope, that we pigs are doing this in a spirit of selfishness and privilege? Many of us actually dislike milk and apples. I dislike them myself. Our sole object in taking these things is to preserve our health. Milk and apples (this has been proved by Science, comrades) contain substances absolutely necessary to the well-being of a pig. We pigs are brainworkers. The whole management and organisation of this farm depend on us. Day and night we are watching over your welfare. It is for your sake that we drink the milk and eat those apples.
The fallacy is to believe that under a dictatorial government you can be free inside
The quickest way of ending a war is to lose it.
We are in a strange period of history in which a revolutionary has to be a patriot and a patriot has to be a revolutionary.
In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by "thou shalt not", the individual can practise a certain amount of eccentricity: when they are supposedly governed by "love" or "reason", he is under continuous pressure to make him behave and think in exactly the same way as everyone else.
All left-wing parties in the highly industrialized countries are at bottom a sham, because they make it their business to fight against something which they do not really wish to destroy. They have internationalist aims, and at the same time they struggle to keep up a standard of life with which those aims are incompatible. We all live by robbing Asiatic coolies, and those of us who are 'enlightened' all maintain that those coolies ought to be set free; but our standard of living, and hence our 'enlightenment,' demands that the robbery shall continue.
He was an embittered atheist, the sort of atheist who does not so much disbelieve in God as personally dislike Him.
To survive it is often necessary to fight and to fight you have to dirty yourself.
You must try harder. It is not easy to become sane.
The English are not happy unless they are miserable, the Irish are not at peace unless they are at war, and the Scots are not at home unless they are abroad.
In our time political speech and writing are largely the defense of the indefensible.
A man may take to drink because he feels himself to he a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.
Poverty frees them from ordinary standards of behaviour, just as money frees people from work.
I do not wish to comment on the work; if it does not speak for itself, it is a failure.
The relative freedom which we enjoy depends of public opinion. The law is no protection. Governments make laws, but whether they are carried out, and how the police behave, depends on the general temper in the country. If large numbers of people are interested in freedom of speech, there will be freedom of speech, even if the law forbids it; if public opinion is sluggish, inconvenient minorities will be persecuted, even if laws exist to protect them.
For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they would sooner or later realise that the privileged minority had no function, and they would sweep it away. In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
On the whole, human beings want to be good, but not too good, and not quite all the time.
It is almost universally felt that when we call a country democratic we are praising it; consequently, the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using the word if it were tied down to any one meaning.
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