Gerhard Richter Quotes About Art

Quotes about: Art

• Art is the highest form of hope.

  Gerhard Richter

  Art, Form, Art Is

  Gerhard Richter, Christine Mehring, Jeanne Anne Nugent, Jon L. Seydl (2010). “Gerhard Richter: Early Work, 1951-1972”, p.161, Getty Publications

• Now there are no priests or philosophers left, artists are the most important people in the world.

  Gerhard Richter

  Art, People, Important

  FaceBook post by Gerhard Richter from Aug 06, 2015

• Since there is no such thing as absolute rightness and truth, we always pursue the artificial, leading, human truth. We judge and make a truth that excludes other truths. Art plays a formative part in this manufacture of truth.

  Gerhard Richter

  Art, Play, Judging

  FaceBook post by Gerhard Richter from May 08, 2014

• I find the Romantic period extraordinarily interesting. My landscapes have connections with Romanticism: at times I feel a real desire for, an attraction to, this period, and some of my pictures are a homage to Caspar David Friedrich.

  Gerhard Richter

  Art, Real, Interesting

  FaceBook post by Gerhard Richter from Sep 03, 2014

• I like everything that has no style: dictionaries, photographs, nature, myself and my paintings. (Because style is violent, and I am not violent.)

  Gerhard Richter

  Art, Style, Technique

  FaceBook post by Gerhard Richter from Jul 04, 2014

• Picturing things, taking a view, is what makes us human; art is making sense and giving shape to that sense. It is like the religious search for God.

  Gerhard Richter

  Religious, Art, Views

  Robert Storr, Gerhard Richter, Museum of Modern Art (New York, N.Y.) (2002). “Gerhard Richter: Forty Years of Painting”, p.86, The Museum of Modern Art

• Almost every work of art is an analogy. When I make a representation of something, this too is an analogy to what exists; I make an effort to get a grip on the thing by depicting it. I prefer to steer clear of anything aesthetic, so as not to set obstacles in my own way and not to have the problem of people saying: 'Ah, yes, that's how he sees the world, that's his interpretation.'

  Gerhard Richter

  Art, People, Effort

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• Theory has nothing to do with a work of art. Pictures which are interpretable, and which contain a meaning, are bad pictures. A picture presents itself as the Unmanageable, the Illogical, the Meaningless. It demonstrates the endless multiplicity of aspects; it takes away our certainty, because it deprives a thing of its meaning and its name. It shows us the thing in all the manifold significance and infinite variety that preclude the emergence of any single meaning and view.

  Gerhard Richter

  Art, Views, Names

• Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real - and so art has been transformed from a means into the sole provider of religion: which means religion itself.

  Gerhard Richter

  Art, Real, Mean

• Art is the pure realization of religious feeling, capacity for faith, longing for God. ... The ability to believe is our outstanding quality, and only art adequately translates it into reality. But when we assuage our need for faith with an ideology we court disaster.

  Gerhard Richter

  Religious, Art, Believe

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• The Atlas belongs to the Lenbachhaus in Munich - it's long since ceased to belong to me. Occasionally I run across it somewhere, and I think it's interesting because it looks different each time.

  Gerhard Richter

  Running, Art, Thinking

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• If, while I'm painting, I distort or destroy a motif, it is not a planned or conscious act, but rather it has a different justification: I see the motif, the way I painted it, is somehow ugly or unbearable. Then I try to follow my feelings and make it attractive. And that means a process of painting, changing or destroying - for however long it takes - until I think it has improved. And I don't demand an explanation from myself as to why this is so.

  Gerhard Richter

  Art, Mean, Thinking

• The urge to break with a tradition is only appropriate when you're dealing with an outdated, troublesome tradition: I never really thought about that because I take the old-fashioned approach of equating tradition with value (which may be a failing). But whatever the case, positive tradition can also provoke opposition if it's too powerful, too overwhelming, too demanding. That would basically be about the human side of wanting to hold your own.

  Gerhard Richter

  Art, Powerful, May

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• As far as the surface is concerned - oil on canvas, conventionally applied - my pictures have little to do with the original photograph. They are totally painting (whatever that may mean). On the other hand, they are so like the photograph that the thing that distinguished the photograph from all other pictures remains intact.

  Gerhard Richter

  Art, Mean, Hands

• Grey. It makes no statement whatever; it evokes neither feelings nor associations: it is really neither visible nor invisible. Its inconspicuousness gives it the capacity to mediate, to make visible, in a positively illusionistic way, like a photograph. It has the capacity that no other colour has, to make 'nothing' visible.

  Gerhard Richter

  Art, Giving, Feelings

  Robert Storr, Gerhard Richter (2000). “Gerhard Richter: October 18, 1977”, ABRAMS

• Above all, it's never blind chance: it's a chance that is always planned, but also always surprising. And I need it in order to carry on, in order to eradicate my mistakes, to destroy what I've worked out wrong, to introduce something different and disruptive. I'm often astonished to find how much better chance is than I am.

  Gerhard Richter

  Art, Mistake, Order

• There is sorrow, but I hope one can see that it is sorrow for the people who died so young and so crazy, for nothing. I have respect for them, but also for their wishes, or for the power of their wishes. Because they tried to change the stupid things in the world.

  Gerhard Richter

  Art, Crazy, Stupid

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• I started doing 'figures', then, one day, all of a sudden, I started doing abstraction. And then I started doing both. But it was never really a conscious decision. It was simply a question of desire. In fact, I really prefer making figurative work, but the figure is difficult. So to work around the difficulty I take a break and paint abstractly. Which I really like, by the way, because it allows me to make beautiful paintings.

  Gerhard Richter

  Beautiful, Art, Decision

• Only about one per cent of my paintings show family members. Do they help me deal with problems? It's likely that these problems can only be depicted. But photographs, private ones and others, keep appearing that fascinate me so much that I want to paint them. And sometimes the real meaning these images have for me only becomes apparent later.

  Gerhard Richter

  Art, Real, Want

• Well, the beginning is actually quite easy, because I can still be quite free about the way I handle things - colours, shapes. And so a picture emerges that may look quite good for a while, so airy and colourful and new. But that will only last for a day at most, at which point it starts to look cheap and fake. And then the real work begins - changing, eradicating, starting again, and so on, until it's done.

  Gerhard Richter

  Art, Real, Fake

• As I see it, all of them - Tachists, Action Painters, Informel artists, and the rest - are only part of an Informel movement that covers a lot of other things as well. I think there's an Informel element in Beuys, as well; but it all began with Duchamp and chance, or with Mondrian, or with the Impressionists. The Informel is the opposite of the constructional quality of classicism - the age of kings, or clearly formed hierarchies.

  Gerhard Richter

  Art, Kings, Thinking

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• In the beginning I tried to accommodate everything there that was somewhere between art and garbage and that somehow seemed important to me and a pity to throw away. After a while, some sheets in the Atlas acquired another value, after all - that is, it seemed to me that they could stand on their own terms, not only under the protection of the Atlas.

  Gerhard Richter

  Art, Important, Atlas

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

• The smudging makes the paintings a bit more complete. When they're not blurred, so many details seem wrong, and the whole thing is wrong too. Then smudging can help make the painting invincible, surreal, more enigmatic - that's how easy it is.

  Gerhard Richter

  Art, Technique, Details

  FaceBook post by Gerhard Richter from Jul 14, 2015

• I didn't actually know what the protesters in the West really wanted. It was fantastic here, so much freedom, and that was what they were calling musty, middle-class, and fascistic, a bleak period. Bleak was what the GDR was, and it alone had adopted, almost unchanged, Nazi Germany's methods of intimidation and ideas about propaganda and the use of force.

  Gerhard Richter

  Art, Class, Ideas

• Perhaps the choice is a negative one, in that I was trying to avoid everything that touched on well-known issues - or any issues at all, whether painterly, social or aesthetic. I tried to find nothing too explicit, hence all the banal subjects; and then, again, I tried to avoid letting the banal turn into my issue and my trademark. So it's all evasive action, in a way.

  Gerhard Richter

  Art, Issues, Choices

  Gerhard Richter, Dietmar Elger, Hans-Ulrich Obrist (2009). “Gerhard Richter: writings 1961-2007”, Distributed Art Pub Inc

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