The system of nature, of which man is a part, tends to be self-balancing, self-adjusting, self-cleansing. Not so with technology.
Any intelligent fool can make things bigger and more complex... It takes a touch of genius - and a lot of courage to move in the opposite direction.
The purpose of work is to give people a chance to utilize and develop their faculties; to enable them to overcome their ego-centeredness by joining others in a common task; and to bring for the goods and services needed for a becoming existence.
Wisdom demands a new orientation of science and technology toward the organic, the gentle, the elegant and beautiful.
I cannot predict the wind but I can have my sail ready.
It is doubly chimerical to build peace on economic foundations which, in turn, rest on the systematic cultivation of greed and envy, the very forces which drive men into conflict.
There are poor societies which have too little; but where is the rich society that says: 'Halt! We have enough'? There is none.
Anyone who thinks consumption can expand forever on a finite planet is either insane or an economist.
If greed were not the master of modern man, how could it be that the frenzy of economic activity does not abate as higher standards of living are attained, and that it is precisely the richest societies which pursue their economic advantage with the greatest ruthlessness?
Development does not start with goods; it starts with people and their education, organization, and discipline. Without these three, all resources remain latent, untapped, potential.
We must do what we conceive to be the right thing, and not bother our heads or burden our souls with whether we are going to be successful. Because if we don't do the right thing, we'll be doing the wrong thing, and we will just be part of the disease, and not a part of the cure.
An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goods. . . .
Is there enough to go around? What is enough? Who can tell us? Certainly not the economist who pursues economic growth as the highest of all values, and therefore has no concept of enough.
The real problems of our planet are not economic or technical, they are philosophical. The philosophy of unbridled materialism is being challenged by events.
Infinite growth of material consumption in a finite world is an impossibility.
At present, there can be little doubt that the whole of mankind is in mortal danger, not because we are short of scientific and technological know-how, but because we tend to use it destructively, without wisdom. More education can help us only if produces more wisdom.
We still have to learn how to live peacefully, not only with our fellow men but also with nature...
There is incredible generosity in the potentialities of Nature. We only have to discover how to utilize them.
The richer a society, the more impossible it becomes to do worthwhile things without immediate pay-off.
Any intelligent fool can invent further complications, but it takes a genius to retain, or recapture, simplicity.
Man's needs are infinite, and infinitude can be achieved only in the spiritual realm, never in the material.
Perhaps we cannot raise the winds. But each of us can put up the sail, so that when the wind comes we can catch it.
An attitude to life which seeks fulfillment in the single-minded pursuit of wealth - in short, materialism - does not fit into this world, because it contains within itself no limiting principle, while the environment in which it is placed is strictly limited.
There are three things healthy people most need to do - to be creatively productive, to render service, and to act in accordance with their moral impulses. In all three respects modern society frustrates most people most of the time.
There can be nothing sacred in something that has a price.
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