William Batchelder Greene Quotes

• Hide what you have to hide And tell what you have to tell You'll see your problems multiplied If you continually decide To faithfully pursue The policy of truth

  William Batchelder Greene

  Truth, Problem, Policy

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• Truth was truth, whether I darkened my eyes to it or not.

  William Batchelder Greene

  Eye

  William Batchelder Greene, Jakob Böhme, Antoine Fabre d'Olivet, Philippe-Joseph-Benjamin Buchez (1849). “Remarks on the science of history: followed by An a priori autobiography”, p.33

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• For man, the death of the body is inevitable, and is determined by time and circumstance; but, with proper precaution, the death of the soul may be totally avoided.

  William Batchelder Greene

  Men, Soul, Body

  William Batchelder Greene (1875). “Socialistic, Communistic, Mutualistic, and Financial Fragments”, p.81

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• God -- if he really exist -- is good, alive, self-conscious, and governs all things according to his benevolent and holy providence; but the world shows no indications of such a benevolent and holy Providence. This earth appears to be a hell, or at best a planet condemned -- a sort of purgatory: it is filled with violence, tyranny and injustice, and yet God, if he exist, is absolute sovereign, and has willed that things should be as they are! -- Therefore there is no God.

  William Batchelder Greene

  God, Self, Alive

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• Woman, thou art a river, deep and wide, Of waters soft and sweet: Alas! I've never reached the other side; Though oft I've wet my feet!

  William Batchelder Greene

  Sweet, Art, Women

  William Batchelder Greene (1871). “Imogen: And Other Poems”, p.62

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• Society is older than government. But every persisting society implies the existence of government and laws; for a society without government and laws is at once overturned by its madmen and scoundrels and lapses into barbarism.

  William Batchelder Greene

  Government, Law, Lapses

  William Batchelder Greene (1875). “Socialistic, Communistic, Mutualistic, and Financial Fragments”, p.21

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• Thou Moon! Sun of the Night, Sister mystic of the Day; Look down, pause in thy flight! Calm me with thy aural ray, Enchanting souls to silver sleep. Look down from out thy airy keep, My fevered senses hypnotize; Shut out the World, whereto Mind flies-- Ambitious Mind, with travail sore; Its fibre rest, its calm restore.

  William Batchelder Greene

  Sleep, Moon, Night

  William Batchelder Greene (1888). “Cloudrifts at Twilight”

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• The Federal Government is rendered weak to do wrong, and powerful to do right: for, as soon as it begins to go wrong, it naturally begins to be divided against itself, and the three great wheels of its machinery exhaust their momentum, or wear each other out, in their friction against each other; while, as soon as it begins to go right, all the parts work harmoniously, and exhaust their full strength on the object of their action.

  William Batchelder Greene

  Powerful, Government, Three

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• What is it to be rich? It is to have an assured income in excess of expenditures, and to have no occasion for anxiety for the morrow. It is to be above the necessity of living from hand to mouth. It is to be able (or to have grounds to insanely suppose one's self to be able) to live outside of God's providence.

  William Batchelder Greene

  Self, Hands, Anxiety

  William Batchelder Greene (1873). “A Letter to the Rev. Henry W. Foote, Minister of King's Chapel, in Vindication of the Poorer Class of the Boston Working-women”, p.6

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• All men, and all created nature, have been at work, from the beginning of time to this day, to produce the circumstances which now influence our actions. AS soon as an act has been performed, it becomes independent of the individual performing it, and forthwith gives birth to some other act, which last gives birth to still another, and so they continue, and will continue, until the law of cause and effect shall cease to operate.

  William Batchelder Greene

  Independent, Men, Law

  William Batchelder Greene (1843). “The Doctrine of Life: With Some of Its Theological Applications”, p.7

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• Reviving Spring, a toast to thy fresh lips! Thy blush is music, and e'en heaven lurks In thy thick perfumed hair that hangs about Thy flowered shoulders like enchanted rain; Thy sigh is song and thy soft breath a balm, Dispelling death -- soft loosing his cold grip, Unravelling darkness in the heart of pain, As o'er dank waters rings the laugh of dawn.

  William Batchelder Greene

  Song, Pain, Spring

  William Batchelder Greene (1888). “Cloudrifts at Twilight”

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• The rule of God is not tyranny, for it does not partake of a political or governmental character -- it is not a rule of authority. God is not a governor of the universe, for a governor rules over those of a like nature with himself, and exercises a political and judicial power, while God exercises a creative, a preserving, and a determinative power of an altogether different kind. If I am a servant of God, I am under no tyranny; for God does not govern, but supports, sustains, and directs me.

  William Batchelder Greene

  God, Character, Exercise

  William Batchelder Greene, Jakob Böhme, Antoine Fabre d'Olivet, Philippe-Joseph-Benjamin Buchez (1849). “Remarks on the science of history: followed by An a priori autobiography”, p.35

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• Faith is reason denying absurdity in the face of the unknown.

  William Batchelder Greene

  Faith, Faces, Reason

  William Batchelder Greene (1871). “The Blazing Star”, p.6

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• How Time doth lash us with sharp pains,
  Set loose our teeth, snatch wisps of hair, dim eyes --
  And finally bend our backs toward earth
  To find the fittest place for burial.

  William Batchelder Greene

  Time, Pain, Eye

  William Batchelder Greene (1888). “Cloudrifts at Twilight”

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• The Ideal is the invisible Sun which is always on the meridian of the soul.

  William Batchelder Greene

  Soul, Sun, Invisible

  William Batchelder Greene (1871). “The Blazing Star”, p.8

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• Some fearful sights there be that creep
  By night - I mean that harass sleep;
  But tenfold more alarming seem these when
  They brave the day, to breathe the air like men.

  William Batchelder Greene

  Fear, Mean, Sleep

  William Batchelder Greene (1888). “Cloudrifts at Twilight”

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• Man, having an ideal before him of that which he ought to be, and is not, and acting as though he possessed the character he ought to have, but has not, comes, by the very virtue of his aspiration, to possess the character he imagines.

  William Batchelder Greene

  Character, Men, Acting

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• Some men -- not all men -- see always before them an ideal, a mental picture if you will, of what they ought to be, and are not. Whoso seeks to follow this ideal revealed to the mental vision, whoso seeks to attain to conformity with it, will find it enlarge itself, and remove from him. He that follows it will improve his own moral character, but the ideal will remain always above him and before him, prompting him to new exertions.

  William Batchelder Greene

  Character, Men, Vision

  William Batchelder Greene (1872). “The blazing star; with an appendix treating of the Jewish Kabbala, also a tract on the philosophy of H. Spencer, and one on New-England transcendentalism”, p.3

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• Faith is from within; it is the outbreaking of human spontaneity; it is force of soul, grandeur of sentiment, magnanimity, generosity, courage. Its formulas are naturally unintelligible in their literal tenor; for, otherwise, they would represent that which is scientifically known, and would not be the mere provisional clothing of that which is not objectively given, but subjectively projected from the inmost depth of the soul.

  William Batchelder Greene

  Generosity, Soul, Depth

  William Batchelder Greene (1871). “The Blazing Star”, p.6

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• Life is a waste of woes, And Death a river deep, That ever onward flows, Troubled, yet asleep.

  William Batchelder Greene

  Rivers, Woe, Waste

  William Batchelder Greene (1871). “Imogen: And Other Poems”, p.72

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• Like a goddess on her azure hill, the star of my ambition, the mistress of my dream; a thing apart, that we can worship, but not touch; a wild desire, that, in the madness of the thought, soars higher in its dignity, and leaves me weeping in the dust.

  William Batchelder Greene

  Dream, Stars, Ambition

  William Batchelder Greene (1871). “Imogen: And Other Poems”, p.65

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• Marriage may be polygamic, monogamic, polyandric, complex according to the Oneida pattern, or other, and is true marriage (I do not say perfect marriage) so long as it promotes the happiness of the persons married, and the procreation, support, and education of children, and so long as it is founded on the joint free contract of the persons married, and remains under the sanction of the organic society of which those persons are members.

  William Batchelder Greene

  Marriage, Children, Long

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• If it be true that God and man are in one image or likeness (and the affirmation that they are so is not unplausible) then it is the duty of man to bring out into its full splendor that Divine Image which is latent, on one side, in the complexity of his own nature.

  William Batchelder Greene

  Men, Sides, Splendor

  William Batchelder Greene (1872). “The blazing star; with an appendix treating of the Jewish Kabbala, also a tract on the philosophy of H. Spencer, and one on New-England transcendentalism”, p.4

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• Man's life is entirely in his operations, which may all be classed under three heads: he thinks, he feels, and he acts -- these three modes of activity exhaust his powers.

  William Batchelder Greene

  Life, Men, Thinking

  William Batchelder Greene (1843). “The Doctrine of Life: With Some of Its Theological Applications”, p.10

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• Society established gold and silver as a circulating medium and as a legal tender in order that exchanges of commodities might be facilitated; but society blundered in so doing; for, by this very act, it gave to a certain class of men the power of saying what exchanges shall, and what exchanges shall not, be facilitated by means of this very circulating medium. The monopolizers of othe precious metals have an undue power over the community: they can say whether money shall, or shall not, be permitted to exercise its legitimate functions.

  William Batchelder Greene

  Mean, Exercise, Men

  William Batchelder Greene (1875). “Socialistic, Communistic, Mutualistic, and Financial Fragments”, p.39

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