William Edward Hartpole Lecky Quotes About Atheism

Quotes about: Atheism

• The doctrine of a material hell in its effect was to chill and deaden the sympathies, predispose men to inflict suffering, and to retard the march of civilization.

  William Edward Hartpole Lecky

  Men, Civilization, Suffering

• When the Church obtained the direction of the civil power, she soon modified or abandoned the tolerant maxims she had formerly inculcated; and, in the course of a few years, restrictive laws were enacted, both against the Jews and against the heretics.

  William Edward Hartpole Lecky

  Years, Law, Atheism

  William Edward Hartpole Lecky (1865). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.29

• Whenever the clergy were at the elbow of the civil arm, no matter whether they were Catholic or Protestant, persecution was the result.

  William Edward Hartpole Lecky

  Catholic, Atheism, Elbows

• All history shows that, in exact proportion as nations advance in civilisation, the accounts of miracles taking place among them become rarer and rarer, until at last they entirely cease.

  William Edward Hartpole Lecky

  Miracle, Atheism, Lasts

  William Edward Hartpole Lecky (1865). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.158

• Fierce invectives against women form a conspicuous and grotesque portion of the writings of the Church fathers.

  William Edward Hartpole Lecky

  Father, Writing, Atheism

• When it began, Christianity was regarded as a system entirely beyond the range and scope of human reason; it was impious to question; it was impious to examine; it was impious to discriminate. On the other hand, it was visibly instinct with the supernatural. Miracles of every order and degree of magnitude were flashing forth incessantly from all its parts.

  William Edward Hartpole Lecky

  Hands, Order, Miracle

  William Edward Hartpole Lecky (1865). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.198

• Terror is everywhere the beginning of religion.

  William Edward Hartpole Lecky

  Atheism, Terror, Positive Atheism

  William Edward Hartpole Lecky (1865). “History of the rise and influence of the spirit of rationalism in Europe”, p.444

• Nothing, indeed, could be more unlike the tone of the [Patristic] Fathers, than the cold, passionless, and prudential theology of the eighteenth century; a theology which regarded Christianity as an admirable auxiliary to the police force, and a principle of decorum and of cohesion in society, but which carefully banished from it all enthusiasm, veiled or attenuated all its mysteries, and virtually reduced it to an authoritative system of moral philosophy.

  William Edward Hartpole Lecky

  Philosophy, Father, Police

• Making every allowance for the errors of the most extreme fallibility, the history of Catholicism would on this hypothesis represent an amount of imposture probably unequaled in the annals of the human race.

  William Edward Hartpole Lecky

  Errors, Race, Atheism

  William Edward Hartpole Lecky (2001). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.178, The Minerva Group, Inc.

• [Middleton] contended that the religious leaders of the fourth century had admitted, eulogised, and habitually acted upon principles that were diametrically opposed, not simply to the aspirations of a transcendent sanctity, but to the dictates of the most common honesty. He showed that they had applauded falsehood, that they had practised the most wholesale forgery, that they had habitually and grossly falsified history, that they had adopted to the fullest extent the system of pious frauds, and that they continually employed them to stimulate the devotion of the people.

  William Edward Hartpole Lecky

  Religious, Honesty, People

  William Edward Hartpole Lecky (1870). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.154

• All over Europe the organs that represent dogmatic interests are in permanent opposition to the progressive tendencies around them, and are rapidly sinking into contempt. In every country in which a strong political life is manifested, the secularisation of politics is the consequence. Each stage of that movement has been initiated and effected by those who are most indifferent to dogmatic theology, and each has been opposed by those who are most occupied with theology.

  William Edward Hartpole Lecky

  Country, Strong, Europe

  William Edward Hartpole Lecky (1870). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.129

• When men have appreciated the countless differences which the exercise of that judgment must necessarily produce, when they have estimated the intrinsic fallibility of their reason, and the degree in which it is distorted by the will, when, above all, they have acquired that love of truth which a constant appeal to private judgment at last produces, they will never dream that guilt can be associated with an honest conclusion, or that one class of arguments should be stifled by authority.

  William Edward Hartpole Lecky

  Dream, Exercise, Men

  William Edward Hartpole Lecky (1870). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.72

• On the Continent, every attempt to substitute a lighter punishment for death was fiercely denounced as a direct violation of the Divine law. Indeed, some persons went so far as to question the lawfulness of strangling the witch before she was burnt. Her crime, they said, was treason against the Almighty, and therefore to punish it by any but the most agonizing deaths was an act of disrespect to Him. Besides, the penalty in the Levitical code was stoning, and stoning had been pronounced by the Jewish theologians to be a still more painful death than the stake.

  William Edward Hartpole Lecky

  Law, Painful Death, Punishment

• Faith always presented to the mind the idea of an abnormal intellectual condition, of the subversion or suspension of the critical faculties. It sometimes comprised more than this, but it always included this. It was the opposite of doubt and of the spirit of doubt. What irreverent men called credulity, reverent men called faith; and although one word was more respectful than the other, yet the two words were with most men strictly synonymous.

  William Edward Hartpole Lecky

  Men, Opposites, Ideas

  William Edward Hartpole Lecky (1865). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.63

• Almost all Europe, for many centuries, was inundated with blood, which was shed at the direct instigation or with the full approval of the ecclesiastical authorities.

  William Edward Hartpole Lecky

  Blood, Europe, Atheism

  William Edward Hartpole Lecky (2001). “History of the Rise and Influence of the Spirit of Rationalism in Europe”, p.40, The Minerva Group, Inc.

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