Individual human beings are so subtly developed through the centuries that it is strictly impermissible to compare any two men who are not contemporaries-that is to say are taken from two quite different times.
The reality of spirit-matter is inevitably translated into and confirmed by a structure of the spirit.
A breeze passes in the night. When did it spring up? Whence does it come? Whither is it going? No man knows.
In the spiritual life, as in all organic processes, everyone has their optimum and it is just as harmful to go beyond it as not to attain it.
Not everything is immediately good to those who seek God; but everything is capable of becoming good.
Each elect soul ... possesses God directly and finds in that unique possession the fulfillment of his own individuality.
At the heart of our universe, each soul exists for God, in our Lord.
It is not our heads or our bodies which we must bring together, but our hearts. . . . Humanity. . . is building its composite brain beneath our eyes. May it not be that tomorrow, through the logical and biological deepening of the movement drawing it together, it will find its heart, without which the ultimate wholeness of its power of unification can never be achieved?
Specialisation paralyses, ultra-specialisation kills. Palaeontology is littered with such catastrophes.
The stars are laboratories in which the evolution of matter proceeds in the direction of large molecules.
We only have to look around us to see how complexity and psychic 'temperature' are still rising: and rising no longer on the scale of the individual but now on that of the planet. This indication is so familiar to us that we cannot but recognize the objective, experiential, reality of a transformation of the planet 'as a whole.'
God loves everyone in the world who doesn't love himself. Does God love God?
No one can deny that a network (a world network) of economic and psychic affiliations is being woven at ever increasing speed which envelops and constantly penetrates more deeply within each of us. With every day that passes it becomes a little more impossible for us to act or think otherwise than collectively.
He recognized with absolute certainty the empty fragility of even the noblest theorizings as compared with the definitive plenitude of the smallest fact grasped in its total, concrete reality.
From the aspect of energy, renewed by radio-active phenomena, material corpuscles may now be treated as transient reservoirs of concentrated power. Though never found in a state of purity, but always more or less granulated (even in light) energy nowadays represents for science the most primitive form of universal stuff.
This fundamental discovery that all bodies owe their origin to arrangements of single initial corpuscular type is the beacon that lights the history of the universe to our eyes. In its own way, matter obeyed from the beginning that great law of biology to which we shall have to recur time and time again, the law of "complexification."
The past has revealed to me the structure of the future.
Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
Evolution is gaining the psychic zones of the world... life, being and ascent of consciousness, could not continue to advance indefinitely along its line without transforming itself in depth. The being who is the object of his own reflection, in consequence, of that very doubling back upon himself becomes in a flash able to raise himself to a new sphere.
Mankind is now caught up, as though in a train of gears, at the heart of a continually accelerating vortex of self-totalisation.
As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal".
More primordial than any idea, beauty will be manifest as the herald and generator or ideas.
From an evolutionary point of view, man has stopped moving, if he ever did move.
All the communions of a life-time are one communion.All the communions of all men now living are one communion.All the communions of all men, present, past and future, are one communion.
What disconcerts the modern world at its very roots is not being sure, and not seeing how it ever could be sure, that there is an outcome-a suitable outcome to evolution. Half our present uneasiness would be turned to happiness if we could once make up our minds to accept the facts and place the essence and the measure of our modern cosmogonies within a noogenesis.
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