The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.
The whole purpose of education is to turn mirrors into windows.
History repeats itself, but in such cunning disguise that we never detect the resemblance until the damage is done.
The three hardest tasks in the world are neither physical feats nor intellectual achievements, but moral acts: to return love for hate, to include the excluded, and to say, 'I was wrong'.
There are always too many Democratic congressmen, too many Republican congressmen, and never enough U.S. congressmen.
Our dilemma is that we hate change and love it at the same time; what we really want is for things to remain the same but get better.
A winner knows how much he still has to learn, even when he is considered an expert by others; a loser wants to be considered an expert by others before he has learned enough to know how little he knows.
"Terrorism" is what we call the violence of the weak, and we condemn it; "war" is what we call the violence of the strong, and we glorify it.
A famously wise old man in a village was once asked how he came by his wisdom. "I got it from my good judgment," he answered. And where did his good judgment come from? "I got it from my bad judgment."
Happiness is a direction, not a place.
The real danger is not that computers will begin to think like men, but that men will begin to think like computers.
Ninety per cent of the world's woe comes from people not knowing themselves, their abilities, their frailties, and even their real virtues. Most of us go almost all the way through life as complete strangers to ourselves - so how can we know anyone else?
The two words 'information' and 'communication' are often used interchangeably, but they signify quite different things. Information is giving out; communication is getting through.
Regret for the things we did can be tempered by time; it is regret for the things we did not do that is inconsolable.
Most people are mirrors, reflecting the moods and emotions of the times; few are windows, bringing light to bear on the dark corners where troubles fester. The whole purpose of education is to turn mirrors into windows.
As we grow older, we should learn that these are two quite different things. Character is something you forge for yourself; temperament is something you are born with and can only slightly modify. Some people have easy temperaments and weak characters; others have difficult temperaments and strong characters. We are all prone to confuse the two in assessing people we associate with. Those with easy temperaments and weak characters are more likable than admirable; those with difficult temperaments and strong characters are more admirable than likable.
Men make counterfeit money; in many more cases, money makes counterfeit men.
A cynic is not merely one who reads bitter lessons from the past, his is also one who is permanently disappointed in the future.
There's no point in burying a hatchet if you're going to put up a marker on the site.
When I hear somebody sigh, 'Life is hard,' I am always tempted to ask, 'Compared to what?'
It's surprising how many persons go through life without ever recognizing that their feelings toward other people are largely determined by their feelings toward themselves, and if you're not comfortable within yourself, you can't be comfortable with others.
Ancient boundaries are meaningless, except for political purposes; old divisions of clan and tribe are sentimental remnants of the pre-atomic age; neither creed nor color nor place of origin is relevant to the realities of modern power to utterly seek and destroy.
When you run into someone who is disagreeable to others, you may be sure he is uncomfortable with himself; the amount of pain we inflict upon others is directly proportional to the amount we feel within us.
The acceptance of ambiguity implies more than the commonplace understanding that some good things and some bad things happen to us. It means that we know that good and evil are inextricably intermixed in human affairs; that they contain, and sometimes embrace, their opposites; that success may involve failure of a different kind, and failure may be a kind of triumph.
The time to relax is when you don't have time for it.
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