The Nazis hated culture itself, because it is essentially international and therefore subversive of nationalism. What they called Nazi culture was a local, perverted, nationalistic cult, by which a few major artists and many minor ones were honored for their Germanness, not their talent.
Every writer has certain subjects that they write about again and again, and . . . most people's books are just variations on certain themes.
The town is an advertisement for itself; none of its charms are left to the visitor's imagination.
The landscape, like Los Angeles itself, is transitional. Impermanence haunts the city, with its mushroom industries--the aircraft perpetually becoming obsolete, the oil which must one day be exhausted, the movies which fill America's theatres for six months and are forgotten. Many of its houses--especially the grander ones--have a curiously disturbing atmosphere, a kind of psychological dankness which smells of anxiety, overdrafts, uneasy lust, whisky, divorce and lies.
No one ever hates without a cause.
Berlin is a skeleton which aches in the cold: it is my own skeleton aching. I feel in my bones the sharp ache of the frost in the girders of the overhead railway, in the iron-work of balconies, in bridges, tramlines, lamp-standards, latrines. The iron throbs and shrinks, the stone and the bricks ache dully, the plaster is numb.
The past is just something that's over.
For other people, I can't speak - but, personally, I haven't gotten wise on anything. Certainly, I've been through this and that; and when it happens again, I say to myself, Here it is again. But that doesn't seem to help me. In my opinion, I, personally, have gotten steadily sillier and sillier - and that's a fact.
In the eternal lazy morning of the Pacific, days slip away into months, months into years; the seasons are reduced to the faintest nuance by the great central fact of the sunshine; one might pass a lifetime, it seems, between two yawns, lying bronzed and naked in the sand.
But seriously, I believe I'm a sort of Ideal Woman, if you know what I mean. I'm the sort of woman who can take men away from their wives, but I could never keep anybody for long. And that's because I'm the type which every man imagines he wants, until he gets me; and then he finds he doesn't really, after all.
Staring and staring into the mirror, it sees many faces within its face - the face of the child, the boy, the young man, the not-so-young man - all present still, preserved like fossils on superimposed layers, and, like fossils, dead. Their message to this live dying creature is: Look at us - we have died - what is there to be afraid of? It answers them: But that happened so gradually, so easily. I'm afraid of being rushed.
Waking up begins with saying am and now. That which has awoken then lies for a while staring up at the ceiling and down into itself until it has recognized I, and therefrom deduced I am, I am now. Here comes next, and is at least negatively reassuring; because here, this morning, is where it has expected to find itself: what’s called at home.
Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed? While you’re being persecuted, you hate what’s happening to you, you hate the people who are making it happen; you’re in a world of hate. Why, you wouldn’t recognize love if you met it! You’d suspect love! You’d think there was something behind it—some motive—some trick.
The prefect evening...lying down on the couch beside the bookcase and reading himself sleepy...Jim lying opposite him at the other end of the couch, also reading; the two of them absorbed in their books yet so completely aware of each other's presence.
Horror is always aware of its cause; terror never is. That is precisely what makes terror terrifying.
She is sighing deeply now with sympathy and delight - the delight of an addict when someone else admits he's hooked, too.
The talk of pale, burning-eyed students, anarchists and utopians all, over tea and cigarettes in a locked room long past midnight, is next morning translated, with the literalness of utter innocence, into the throwing of the bomb, the shouting of the proud slogan, the dragging away of the young dreamer-doer, still smiling, to the dungeon and the firing squad.
George smiles to himself, with entire self-satisfaction. Yes, I am crazy, he thinks. That is my secret; my strength.
Someone has to ask you a question," George continues meaningly, "before you can answer it. But it's so seldom you find anyone who'll ask the right questions. Most people aren't that much interested.
I am alive, he says to himself, I am alive! And life energy surges hotly through him, and delight, and appetite. How good to be in a body - even this old beat-up carcass - that still has warm blood and live semen and rich marrow and wholesome flesh!
What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?
I must honor those who fight of their own free will, he said to himself. And I must try to imitate their courage by following my path as a pacifist, wherever it takes me.
But now isn’t simply now. Now is also a cold reminder: one whole day later than yesterday, one year later than last year. Every now is labeled with its date, rendering all past nows obsolete, until — later of sooner — perhaps — no, not perhaps — quite certainly: it will come.
I'm horrified to find, as I look at these diaries of twenty-five years ago or more, that I don't remember who the people were. "Bill and Tony were constantly in and out. We went to La Jolla" - or something. I haven't the bluest idea who they were!
His life has been lived, so far, within narrow limits and he is quite naïve about most kinds of experience; he fears it and yet is wildly eager for it. To reassure himself, he converts it into epic myth as fast as it happens. He is forever play-acting.
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