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  • Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.

    D.T. Suzuki (2014). “Manual of Zen Buddhism”, p.68, Lulu Press, Inc