Government is the thing. Law is the thing. Not brotherhood, not international cooperation, not security councils that can stop war only by waging it... Where does security lie, anyway - security against the thief, a bad man, the murderer? In brotherly love? Not at all. It lies in government.
I think you've really got to cling to what makes sense to you. Obviously, I'm not a serial murderer in my real life, so that's where you have to delve into and do all the research. But, you have to find something likable in the character.
If you're a guy over 30 by yourself in the hotel pool, you automatically look like a murderer who's just relaxing after he strangled a family. "Yeah-that dad was a tough one to kill."
A man who has been assiduous in acquiring the fruits of love will not cease loving even if he suffers a thousand calamities. Let Stephen, the disciple of Christ, and others like him persuade you of the truth of this (cf. Acts 7:60). Our Lord Himself prayed for His murderers and asked the Father to forgive them because they did not know what they were doing (cf. Luke 23:34).
Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this “terrorism”), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this “collateral damage”). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct For Chomsky, intentions do not seem to matter. Body count is all.
We are all potential murderers, and we are all potential rapists and abusers.
Executing a murderer is the only way to adequately express our horror at the taking of an innocent life. Nothing else suffices. To equate the lives of killers with those of victims is the worst kind of moral equivalency. If capital punishment is state murder, then imprisonment is state kidnapping and restitution is state theft.
I think if you read the story as bad guy turns good guy, then clearly it is a cliché. But my experience, when I spent three years working with young people in the townships on issues principally around HIV/AIDS, is that people are usually neither entirely good or bad. They are usually variations of both. Just because someone is a carjacker doesn't mean they are a ruthless cold-blooded murderer.
I just want to let everyone know I'm not a murderer.
In detective stories . . . I alternately identify myself with the murderer and the huntsman-detective, but . . . there are those to which this vicarious outlet is too mild.
I'm a human being with a conscience, and when I see murder, I cannot stand by, and I have to call the murdered the murdered, and I have to call the murderers the murderers.
To imitate the hatred and violence of tyrants and murderers is the best way to take their place.
The average prison term for a convicted murderer in America is 6.5 years. The average tenure for a member of Congress is 13 years. We've got it backwards. We are giving early release to the wrong criminal class.
The typical mass murderer is extraordinarily ordinary.
Given the choice of apathy or someone liberating mink, burning down a research torture-laboratory, or killing a vivisectionist or other DIRECT murderer of animals, I will choose the aforesaid actions over apathy any day of the week.-
And if our goal as moral citizens is to make the world a better place, then there is only once choice: to pump as much oil as we possibly can out of Fort McMurray. Pump and steam and dig and drill and get that oil out of the sand in any and every way we can. Every drop of oil from Alberta is one less drop from some fascist theocracy, or some brutal warlord; one less cent into the treasuries of Russia's secret police and al-Qaeda's murderers.
Making a film is a way for me to understand what it's like to be a murderer, to confess, to be a beaten wife, to be a minority, to be a victor, to get the girl, to lose the girl. I can do all of that through the practice of an art form.
The man of today, who resembles more or less the collective ideal, has made his heart into a den of murderers, as can easily be proved by the analysis of his unconscious, even though he himself is not in the least disturbed by it.
I don't know what it's going to take for people to really wake up and understand that they [the Bush administration] are liars and they are murderers.
When it is established that government by right can take wealth from some and give it to others. When a society establishes criminals-by-right and looters-by-law, men will use force to seize the wealth of disarmed victims. Such looters believe it safe to rob defenseless men, once they have passed a law to disarm them. But their loot becomes the magnet for other looters, who get it from them as they got it. Then the race goes, not to the ablest at production, but to those most ruthless at brutality. When force is the standard, the murderer wins over the pickpocket.
I find the idea of vigilante justice very attractive. I like the idea that the murderer decides that this person has gone too far, and nothing will happen to him unless she does something to stop him.
A murderer is nothing but an enzyme. In the end he does nothing but catalyze an inevitable process. As a good precursor, in fact, he anticipates it.
I'm certain prison is pretty rough as it is but imagine if you were a murderer and a foodie!
The most personal thing I've put in [Touch of Evil] is my hatred of the abuse of police power. It's better to see a murderer go free than for a policeman to abuse his power.
The funny thing was, you see, that Mike Fink didn't think of himself as a murderer. He thought of life as a contest, and dying was what happened to those who came out second best, but it wasn't the same as murder, it was a fair fight.
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