[Gilda Radner] died in '89, and I got non-Hodgkin's lymphoma in 2000. I've just passed the five-year mark and I'm now what you call - well, it's called complete remission, but I'm cured. I'm fine.
In agony unknown He bleeds away His life; in terrible throes He exhausts His soul. "Eloi! Eloi! lama sabachthani?" And then see! they pierce His side, and forthwith runneth out blood and water! This is the shedding of blood, the terrible pouring out of blood, without which, for you and the whole human race, there is no remission.
Most people think, "Life sucks, and then you die." I disagree. I think life sucks. Then you get cancer. Then you go into chemotherapy. You lose all your hair, you feel bad about yourself. Then all of the sudden the cancer goes into remission, and then all of the sudden you have a stroke. You can't move your right side. And then, maybe, you die.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
If every time the blood is poured out it is poured out for the remission of sins, I ought to receive it always, that my sins may always be forgiven me.
I don't believe in cancer walks. Well, I believe in them because they exist but I'd rather just give money straight up and save my Saturday afternoon. I can make my own t-shirt, that's not incentive. Plus I don't think cancer responds to how far people walk. I don't think cancer's sitting at home, 'What? How many people walked how far? How many people walked how far wearing the same shirt? That's crazy! I'm out of here!' Remission.
I don't think I can put my finger exactly on when remission occurred, because from that moment on, I left Western medicine and never looked back. I practiced every day for ten to twelve hours a day - spiritual studies, meditation, pranayama, yoga postures, Ayurvedic studies, deep, deep, powerful cleansings and fasting.
Both in individuals and in masses violent excitement is always followed by remission, and often by reaction. We are all inclined to depreciate whatever we have overpraised, and, on the other hand, to show undue indulgence where we have shown undue rigor.
Baptism by immersion for the remission of sins is an essential covenant to make with the Lord. Faith and repentance precede this ordinance. Confirmation and the gift of the Holy Ghost follow baptism. Acceptance of these first principles and ordinances may obtain for us a remission of our sins and assure our salvation. In the ordinance of the sacrament, we regularly renew this and other covenants, and by complying with our part of the covenant, we receive the Spirit of the Lord to be with us.
Not only does the Atonement of Jesus Christ overcome the effects of the Fall of Adam and make possible the remission of our individual sins and transgressions, but His Atonement also enables us to do good and become better in ways that stretch far beyond our mortal capacities.
When the Lord Jesus Christ gives a man remission of sins, He also gives him repentance.
The remission to Abu Bakar Bashir is not a reflection on the individual per se rather than the application of the remission program, which is applied in general.
All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins. This I grant them through the power of God with which I am invested.
We are compelled, our faith urging us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins.
In medieval times, the Church used to sell 'indulgences' for money. This amounted to paying for some number of days' remission from purgatory, and the Church literally (and with breathtaking presumption) issued signed certificates specifying the number of days off that had been purchased. . . . And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history. . . .
The pubic bones (seen on x ray) are now well defined and represent a remarkable rebuilding of bone and halting of the cancer process. The ischium are also reforming and the illi (hip bones) likewise show diminution of bone lysis. No sane, honest physician could call this a "spontaneous remission."
When Dr. Manner reported on the total remission of breast cancer in lab animals (Using 'Laetrile in conjunction with vitamins and enzymes')..., ACS President, Ben Byrd, criticised (him) for making his announcement in public, and said such announcements should be made only in a proper scientific forum.
... the Lord Jesus said, 'To those who are in bonds, Come out, and to those who are in prison, Go forth' (Isa. 49:9); so your sins are forgiven. All, then, are forgiven, nor is there any one whom He has not loosed. For thus it is written, that He has forgiven 'all transgressions, doing away with the handwriting of the ordinance that was against us' (Col. 2:13-14). Why, then, do we hold the bonds of others, while we enjoy our own remission? He, who forgave all, required of all that what every one remembers to have been forgiven to himself, he also should forgive others.
Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fullness of Celestial glory: for baptism is instituted for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.
When the course of experience made me see that there is no saviour and no special grace, no remission beyond the human, that pain is to be endured and fades, if it fades, only with time, then God became nothing to me but a dyslexic dog, with neither bark nor bite.
For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.
The qualities of bodies, which admit neither intension nor remission of degrees, and which are found to belong to fill bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever.
Undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the Kingdom of Heaven!
Prayer is a practical strategy, the gaining of temporal advantage in the capital markets of Sin and Remission.
Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous
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