America wants to work with friends, with allies, with people of good will, to make this a better world.
I think that America is a part of the world, that we want to cooperate with the world. We are not the dominant power in the world, that everyone falls in behind us. But we want to reach out and cooperate.
We can't make China a friend, but we can behave to make them an enemy.
Who is the guarantor, if there is one, of a more stable world? It's the United States.
I don't think the Chinese look out at the world and want to overturn the system.
I believe the Chinese are gradually realizing that they're dependent on the system that, as they run out of energy, for example, they have to reach out to foreign sources for energy, for raw materials. They have to reach out to the world for markets. They have to export. They have to maintain full employment. They've got a terrible population problem. So they need a stable world, in a way.
The Russians are not going to do what we want them to do because we want them to do it.
Since the days of Peter the Great, Russians have been maybe Europeans who didn't share in the enlightenment and the reformation, or are they Mongol Asians with the European veneer. And they've gone back and forth.
Russia right now is searching for its soul. It's trying to figure out what it really is.
We have never recognized that Iran lives in a dangerous neighborhood. And it's not surprising that they want some protection. We have not been forthcoming about explaining a security relationship for the region, in which Iran can feel secure and thus maybe willing to do something.
I think above all, what we need with Iran is patience.
It's not for nothing that the Iranians are known as rug merchants. They are.
I think America has to do more than be a broker now. Because both the Palestinians are weak and Israel is very weak.
The art of diplomacy is to take an opportunity and turn it into something.
If you look back at the first Gulf war, the Arabs sent forces, they sent money. So their interests in Iraq are clear, but they're nowhere to be seen now. Why? Because right now, it's dangerous to be seen as supporting the United States.
I think there's nothing more dangerous than mislearning lessons of history, and we do it perpetually.
After the '30s, we said, "no more Munichs." And it got us in a lot of problems. Then we said, "No more Vietnams." Now if we say, "No more Iraqs," the next one won't be an Iraq. It will be something different. You can't learn lessons.
Perhaps the most troubling area in the world goes from the Balkans through the Middle East and in Central Asia.
Because national borders are eroding, because of the growth of non-state actors. It's a different kind of a world. We are tied down by a tiny little country - Iraq. It's amazing, given the disparity in military economic strength. It's a world where most of the big problems spill over national boundaries, and there are new kinds of actors and we're feeling our way as to how to deal with them.
America is stronger than any state probably since the Roman Empire. But we can't do what used to be done with that kind of strength.
For most of mankind, the average person knew what was happening in his own village and the next one, and nothing beyond that, and he didn't care, so that leaders were able to guide their countries almost irrespective of what people really thought because they weren't involved in it. Now, everybody knows what's happening instantaneously.
Everybody is within reach of a television set. And so they're all politicized, and they're all stimulated, and then they have these desires, pleasures, hates, resentments, and so on, and they're reacting instantaneously.
Information technology has politicized the world's population.
Much of what we know about mathematics and trade comes from the Arabs. Then came stagnation, and now they're the West's whipping boy. This is a problem that cannot be solved overnight, and certainly not militarily.
The radical elements in Islam are very dangerous. They want to achieve a return to the Islamic purity of the Middle Ages.
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