England is no longer controlled by Britons, we are under the invisible Jewish dictatorship, a dictatorship that can be felt in every sphere of life
I hardly exaggerate. Jewish life consists of two elements: Extracting money and protesting.
Our policy is very simple. The Jewish state was set up to defend Jewish lives, and we always reserve the right to defend ourselves.
Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.
I think what happens in a religious life is that we have those experiences of affirmation and that one starts to live a Christian life or a Jewish life or a Muslim life or a Buddhist life, by affirming that affirmation each day. Each day you say 'Yes' to that Yes. So the life of being a Christian for example, is always a life of double affirmation, that you each day say 'Yes' to those counter-experiences of saying 'Yes', even when you're not experiencing them at that time, you're remaining loyal to that experience.
In his latest book Marc Ellis asks the defining question for Jewish life today: 'Can injustice, represented by Jewish domination of Jerusalem, be at the heart of the covenant?' Ellis's answer is that the covenant of Israel with God has been shattered by the creation of a state at the expense of Palestinian life in the land. It can only be renewed by a new ethic and practice of justice that reconcile these two people, who have become irrevocably linked together in the land, either for good or for ill.
Only through acknowledgment of the erasure and void of Jewish life can the history of Berlin and Europe have a human future.
When I am at home, I never go near the synagogue unless, say, there is a bar or bat mitzvah involving the children of friends. But when I am traveling, in a country where Jewish life is scarce or endangered, I often make a visit to the shul.
I use non-fiction work written by Whites in my research. It's indispensable. That wasn't the problem. I said that "The Wire" was a cliché! It's like my writing a series about Jewish life and casting all of the characters as inside traders.
It is one of the many merits of this admirable biography of Proust's mother that it invites one to return to the novel with perhaps a fuller understanding of Proust's heredity, hinterland, and upbringing. . . . This fascinating book is full of interesting social and cultural observation, of information about French Jewish life, the position of Jews in society and, of course, the Dreyfus case. But it is essentially a study of one of the most remarkable and fruitful of mother-son relationships. As such it is a book that every Proustian will want to read.
For I firmly believe that Jewish life, indeed any communal life, can only be organized according to democratic principles.
or simply:
