Khadi to me is the symbol of unity of Indian humanity, of its economic freedom and equality and, therefore, ultimately, in the poetic expression of Jawaharlal Nehru, 'the livery of India's freedom'.
Jawaharlal Nehru wanted India to develop close ties with China and learn from its experience.
So exiled have even basic questions of freedom become from the political vocabulary that they sound musty and ridiculous, and vulnerable to the ultimate badge of shame-'That's so 60's!'-the entire decade having been mocked so effectively that social protest seems outlandish and 'so last century,' just another style excess like love beads and Nehru jackets. No, rebellion won't pose a problem for this social order.
I was chef to the French Presidents between '56 and '59, finished with de Gaulle, and during de Gaulle I remember serving Eisenhower, Nehru, Tito, Macmillan; those were the heads of state at the time. I never saw anyone. No one would ever, ever, ever come to the kitchen. You couldn't even see them.
I have worked very hard with Nehru. I told him he should be the light of Asia, to show all those millions how they can shine out, instead of accepting the darkness of Communism.
A leader whose speech is prepared by others is not a leader; he is just an empty and stupid bottle! Use your own ideas and your own brain; write your own speech, just like Gandhi, Churchill or Nehru! That is indeed a good ethics and a good honour!
The traditional Indian view was to protect our independence; it was therefore quite consistent with the requirements of the time and the feeling of the people. The world may have been misled by Jawaharlal Nehru's own international projection, which in fact had no reality on the ground.
I am a secularist in the Gandhian sense of the word, not the Nehruvian one. Nehru thought religion was an antique superstition which stood in the way of rational modern politics. I side with Gandhi, who wanted religious figures out of politics but also was suspicious of purely rational politics.
I go for Mao Tse-tung much more than, than Nehru because I think that Nehru brought his country up in a beggar's role.
I admire the, the stand of China and the stand of Mao Tse- tung, but I can't admire with respect the stand of, of Nehru in India. I just can't do it.
I think that Nehru probably was a good man, although I didn't go for it. I don't go for anybody who is passive. I don't go for anybody who advocates passivism or peaceful suffering in any form whatsoever. I don't go for it.
In our generation, the role models were Gandhi and Nehru. We revered them. They were venerated personalities. I read almost every speech of Nehru.
India and Burma have been close friends since the days we were struggling for independence. And I'm a great admirer of Mahatma Gandhi and Jawaharlal Nehru, and all those leaders of India's independence movement. I would like to believe the aspirations and hopes we shared in the past will continue to bind us in the future.
or simply:
