The application of GIS is limited only by the imagination of those who use it
Our program for American GIs can be heard at 1630 hours.
Because the GIs were sent massively to South Vietnam, maybe it's a good idea to have a broadcast for them.
American GIs don't fight this unjust immoral and illegal war of Johnson's.
I did a lot of reading of first person accounts from Koreans and combatants and aid workers. And I spoke to relatives. A lot of wonderful photographs were made available to me from that period - 1950-1956 - and those were given to me by a Korean newspaper in Seoul. Ruined villages, refugees streaming through a river valley, GI's and orphans and orphanages, those tiny details that you can only see in a picture.
Jiu Jitsu at the end of the day, is the art of expressing yourself honestly. Everytime you put on a Gi, you can't lie.
In the forties, to get a girl you had to be a GI or a jock. In the fifties, to get a girl you had to be Jewish. In the sixties, to get a girl you had to be black. In the seventies, to get a girl you've got to be a girl.
I knew I wanted to write on religious themes when I was a GI in World War II. I saw and experienced so much violence that I thought I could express my outrage best with music.
I am just coming out of five years of night, and this orgy of violent lights gives me for the first time the impression of a new continent. An enormous, 50-foot high Camel billboard : a GI with his mouth wide open blows enormous puffs of real smoke. So much bad taste hardly seems imaginable.
I had the notion that I wanted to write the great dirty American novel, so I went to Roanoke College on the GI Bill.
Eun Gi. Let's run away. I will go wherever you want. To where no one can find. Run away with me. Seo Eun Gi.
Eun Gi is lying. It means she doesn't believe me. It means she is angry at me. It means she can't forgive me.
Eun Gi has come back. The Eun Gi I am seeing now is not the Eun Gi I knew before. What is it that she remembers? And what is it that she forgot? What is it that she let go? And what is it that she's looking for? Even though Eun Gi has come back, I am still waiting for that kid. I won't get exhausted, won't get anxious, and won't get... impatient.
The direction Eun Gi is trying to go, I don't know. How you're going to go that way. What you're trying to do going that way. I don't know. With what thoughts... With what mind she is taking that way... Even if I ask, Eun Gi won't answer. The only thing I know, is that, I, next to Eun Gi who is going that way, it could be that I can't go that way with her together.
In the middle of my second year at school, in 1943, I got drafted into the army, was gone for three years, and when I came back, I tried to get into the painting classes which I wanted, but because of all the returned GIs [the GI Bill], everyone was in school and the classes were all full. So I looked at the catalogue and found that there was a ceramic class offered and that there was space in that. I registered for a ceramic class and some drawing classes.
As far as possible, I want nothing more than to don my training gi and teach Karate.
A belt does nothing but hold your gi together. A belt has assigned significance, a belt is someone else saying you're good, you don't need other people saying that you're good in order to be good.
The idea of photographing an Arab man naked and having him simulate homosexual activity, and having an American GI woman in the photographs, is the end of society in their eyes.
Surprisingly I've never really stolen anything. One time when I was really young, I was walking down the street, found a GI Joe in the mud, and took it home and I was like, "I got a GI Joe!" And then my great grandmother was like, "You stole that." I said, "What are you talking about?" and she said, "That's not yours." I'm like, "But I found it!" She's like, "But it's not yours, and therefore you stole it." So I just went and put it right back in the mud where I found it.
Potatoes have such a high GI rating; it's almost the same as eating table sugar.
In fact, many children come to autism clinics early on with GI/bowel disturbances.
We know that from the GI Bill after the Second World War, where Congress found that for every dollar we put in as taxpayers into free higher education for returning GIs, we got back $7 for every dollar invested. An enormous return on our money in public benefits and improved revenue.
I graduated in June 1948 and then went in the fall to the art school. I stayed with my cousins on Seventeenth Street in the beginning, and later had my own apartment very near there and was able to walk to the Art Institute on Elmwood Avenue. The school had a faculty of local artists - Jeanette and Robert Blair, James Vullo who were well known in the area. It was a school that I think thrived on returning GIs, as many schools did at that time. It was a very informal program - but it was professional.
In America, we then made a commitment, particularly after World War II with the GI Bill, to massively expand our commitment to college education, and that meant we had more engineers and we had more scientists and that meant we had better technology, which meant that we were more productive and we could succeed in the global marketplace.
My pacifism came after I joined the army and was shipped over to Korea. There was a little one-room orphanage there called Song-do. There were 180 babies in there, and they were GI babies. The U.S. government would not acknowledge this, and the Korean government had nothing to do with them. They were living on a 100-pound bag of rice a month. Some of those kids, when they were old enough, would go out and shine shoes. They would show up at the gate of our compound to shine shoes, and you'd swear they were looking for their fathers.
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