To will is human, to will the bad is of fallen nature, but to will the good is of Grace.
When we hear any mention of our mystical union with Christ, we should remember that holiness is the channel to do it.
If the gospel be not preached, Jesus Christ is, as it were, buried.
In our good works nothing is our own.
The Gospel acts without threats... it teaches us about the supreme goodwill of God towards us.
The principle exercise which the children of god have is to pray. For in this way they give true proof of their faith.
In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
If we are given gold, would we not test it to determine it's value? If we doubted its genuineness - we would test it by fire...and so God with us.
Accursed is that peace of which revolt from God is the bond, and blessed are those contentions by which it is necessary to maintain the kingdom of Christ.
The world was no doubt made, that it might be a theatre of the divine glory.
When we know God to be our Father, should we not desire that he be known as such by all? And if we do not have this passion, that all creatures do him homage, is it not a sign that his glory means little to us?
After 50 years, is it not clear that God has raised up new illnesses connected with fornication? From where do these things come if not from the hand of God? [In response to these diseases] The world was astounded, and people were terrified for a time, but they have not, to this day, observed the hand of God.
To have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. ... No one can be justified by the law; justification is through faith alone.
Since no daily responses are given from heaven, and the Scriptures are the only record in which God has been pleased to consign His truth to perpetual remembrance, the full authority which they ought to possess with the faithful is not recognized unless they are believed to have come from heaven as directly as if God had been heard giving utterance to them.
Where is our acknowledgement of God if our thoughts are fixed on the glamour of our garments?
Whoever shall now contend that it is unjust to put heretics and blasphemers to death will knowingly and willingly incur their very guilt.
The answer of our prayers is secured by the fact that in rejecting them God would in a certain sense deny His own nature.
If God were not to test us, there would be no patience.
Lawful worship consists in obedience alone.
We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them.
Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
The Lord has given us a table at which to feast, not an altar on which a victim is to be offered; He has not consecrated priests to make sacrifice, but servants to distribute the sacred feast.
The Human heart is an idol factory.
Justification by faith is the hinge on which all true religion turns.
Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.
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