I confess my own leisure to be spent entirely in search of adventure, without regard to prudence, profit, self improvement, learning, or any other serious thing.
Time was when education moved toward soil, not away from it.
No one would rather hunt woodcock in October than I, but since learning of the sky dance I find myself calling one or two birds enough. I must be sure that, come April, there be no dearth of dancers in the sunset sky.
Patriotism requires less and less of making the eagle scream, but more and more of making him think.
If the land mechanism as a whole is good then every part is good, whether we understand it or not.
Whoever invented the word 'grace' must have seen the wing-folding of the plover.
The drama of the sky dance is enacted nightly on hundreds of farms, the owners of which sigh for entertainment, but harbor the illusion that it is to be sought in theaters. They live on the land, but not by the land.
Wilderness areas are first of all a series of sanctuaries for the primitive arts of wilderness travel, especially canoeing and packing.
It is part of wisdom never to revisit a wilderness, for the more golden the lily, the more certain that someone has gilded it
All history consists of successive excursions from a single starting-point, to which man returns again and again to organize yet another search for a durable scale of values.
To keep every cog and wheel is the first precaution of intelligent tinkering.
In country, as in people, a plain exterior often conceals hidden riches, to perceive which requires much living in and with.
Ability to see the cultural value of wilderness boils down, in the last analysis, to a question of intellectual humility. The shallow-minded modern who has lost his rootage in the land assumes that he has already discovered what is important.
There is yet no ethic dealing with man's relation to land and to the animals and plants which grow upon it. Land, like Odysseus' slave-girls, is still property. The land-relation is still strictly economic, entailing privileges but not obligations.
If education really educates, there will, in time, be more and more citizens who understand that relics of the old West add meaning and value to the new. Youth yet unborn will pole up the Missouri with Lewis and Clark, or climb the Sierras with James Capen Adams, and each generation in turn will ask: Where is the big white bear? It will be a sorry answer to say he went under while conservationists weren't looking.
Sometimes in June, when I see unearned dividends of dew hung on every lupine, I have doubts about the real poverty of the sands. On solvent farmlands lupines do not even grow, much less collect a daily rainbow of jewels.
The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.
The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress; our opponents do not.
In farm country, the plover has only two real enemies: the gully and the drainage ditch. Perhaps we shall one day find that these are our enemies, too.
Relegating conservation to government is like relegating virtue to the Sabbath. Turns over to professionals what should be daily work of amateurs .
Man brings all things to the test of himself, and this is notably true of lightning.
The outstanding scientific discovery of the twentieth century is not television, or radio, but rather the complexity of the land organism.
The elemental simplicities of wilderness travel were thrills. They represented complete freedom to make mistakes. The wilderness gave those rewards and penalties, for wise and foolish acts against which civilization has built a thousand buffers.
Do we realize that industry, which has been our good servant, might make a poor master?
Barring love and war, few enterprises are undertaken with such abandon, or by such diverse individuals, or with so paradoxical a mixture of appetite and altruism, as that group of avocations known as outdoor recreation. It is, by common consent, a good thing for people to get back to nature. But wherein lies the goodness, and what can be done to encourage its pursuit?
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