Abstruse questions must have abstruse answers.
Nature without learning is like a blind man; learning without Nature, like a maimed one; practice without both, incomplete. As in agriculture a good soil is first sought for, then a skilful husbandman, and then good seed; in the same way nature corresponds to the soil, the teacher to the husbandman, precepts and instruction to the seed.
We ought not to treat living creatures like shoes or household belongings, which when worn with use we throw away.
Lysander said that the law spoke too softly to be heard in such a noise of war.
The authors of great evils know best how to remove them.
He shall fare well who confronts circumstances aright.
Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity.
Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
Note that the eating of flesh is not only physically against nature, but it also makes us spiritually coarse and gross by reason of satiety and surfeit.
When Anaxagoras was told of the death of his son, he only said, "I knew he was mortal." So we in all casualties of life should say "I knew my riches were uncertain, that my friend was but a man." Such considerations would soon pacify us, because all our troubles proceed from their being unexpected.
Character is inured habit.
Among real friends there is no rivalry or jealousy of one another, but they are satisfied and contented alike whether they are equal or one of them is superior.
Men who marry wives very much superior to themselves are not so truly husbands to their wives as they are unawares made slaves to their position.
Evidence of trust begets trust, and love is reciprocated by love.
He who cheats with an oath acknowledges that he is afraid of his enemy, but that he thinks little of God.
Lying is a most disgraceful vice; it first despises God, and then fears men.
There is no stronger test of a person's character than power and authority, exciting as they do every passion, and discovering every latent vice.
He is a fool who lets slip a bird in the hand for a bird in the bush.
I see the cure is not worth the pain.
The flatterer's object is to please in everything he does; whereas the true friend always does what is right, and so often gives pleasure, often pain, not wishing the latter, but not shunning it either, if he deems it best.
It is not reasonable that he who does not shoot should hit the mark, nor that he who does not stand fast at his post should win the day, or that the helpless man should succeed or the coward prosper.
Time which diminishes all things increases understanding for the aging.
Beauty is the flower of virtue.
It is circumstance and proper measure that give an action its character, and make it either good or bad.
Philosophy is the art of living.
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