Do to others as you would have others do to you, inspires all men with that other maxim of natural goodness a great deal less perfect, but perhaps more useful: Do good to yourself with as little prejudice as you can to others.
You are worried about seeing him spend his early years in doing nothing. What! Is it nothing to be happy? Nothing to skip, play and run around all day long? Never in his life will he be so busy again.
Two things, almost incompatible, are united in me in a manner which I am unable to understand: a very ardent temperament, lively and tumultuous passions, and, at the same time, slowly developed and confused ideas, which never present themselves until it is too late. One might say that my heart and my mind do not belong to the same person.
There are times when I am so unlike myself that I might be taken for someone else of an entirely opposite character.
For, as I think I have said, I can only meditate when I am walking. When I stop I cease to think; my mind only works with my legs.
It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears.
Government originated in the attempt to find a form of association that defends and protects the person and property of each with the common force of all.
But I am mistaken in speaking of a Christian republic; the terms are mutually exclusive. Christianity preaches only servitude and dependence. Its spirit is so favorable to tyranny that it always profits by such a regime. True Christians are made to be slaves, and they know it and do not much mind; this short life counts for too little in their eyes.
Every man has the right to risk his own life in order to preserve it. Has it ever been said that a man who throws himself out the window to escape from a fire is guilty of suicide?
Whence do I get my rules of conduct? I find them in my heart. Whatever I feel to be good is good. Whatever I feel to be evil is evil. Conscience is the best of casuists.
The problem is to find a form of association which will defend and protect with the whole common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.
In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
Usurpers always bring about or select troublous times to get passed, under cover of the public terror, destructive laws, which the people would never adopt in cold blood. The moment chosen is one of the surest means of distinguishing the work of the legislator from that of the tyrant.
The strongest is never strong enough to be always the master, unless he transforms strength into right, and obedience into duty.
I loved too sincerely, too completely, I venture to say, to be able to be happy easily.
Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.
Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart.
Force does not constitute right... obedience is due only to legitimate powers.
Equality, because without it there can be no liberty.
Whoever refuses to obey the general will will be forced to do so by the entire body; this means merely that he will be forced to be free.
It is believed that physiognomy is only a simple development of the features already marked out by nature. It is my opinion, however, that in addition to this development, the features come insensibly to be formed and assume their shape from the frequent and habitual expression of certain affections of the soul. These affections are marked on the countenance; nothing is more certain than this; and when they turn into habits, they must leave on it durable impressions.
What good would it be to possess the whole universe if one were its only survivor?
If there is in this world a well-attested account, it is that of vampires. Nothing is lacking: official reports, affidavits of well-known people, of surgeons, of priests, of magistrates; the judicial proof is most complete. And with all that, who is there who believes in vampires?
Fame is but the breath of people, and that often unwholesome.
In any case, frequent punishments are a sign of weakness or slackness in the government. There is no man so bad that he cannot be made good for something. No man should be put to death, even as an example, if he can be left to live without danger to society.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: