Eternity will be wonderful, but there is one thing heaven will not contain, and that is the call, the possibility, and the privilege of living a supernatural life here and now by faith, before we meet Jesus face to face.
With the Fall all became abnormal. It is not just that the individual is separated from God by his true moral guilt, but each of us is not what God made us to be. Beyond each of us as individuals, human relationships are not what God meant them to be. And beyond that, nature is abnormal - the whole cause-and-effect significant history is now abnormal. To say it another way: there is much in history now which should not be.
But the fact that Christ as the bridegroom brings forth fruit through me as the bride, through the agency of the indwelling Holy Spirit by faith, opens the way for me as a Christian to begin to know in the present life the reality of the supernatural. This is where the Christian is to live. Doctrine is important, but it is not an end in itself. There is to be an experiential reality, moment by moment.
If the church is what it should be, young people will be there. But they will not just 'be there' - they will be there with the blowing of horns and the clashing of high-sounding cymbals, and they will come dancing with flowers in their hair.
A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself.
Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing.
The difference between Christian thinking and the non-Christian philosopher has always been at this point. The non-Christian philosopher has always said that man is normal now, but biblical Christianity says he is abnormal now.
We should not view men with a cynical eye, seeing them only as meaningless products of chance, but, on the other hand, we should not go to the opposite extreme of seeing them romantically. To do either is to fail to understand who men really are--creatures made in the image of God but fallen.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ. Now it is covered and it is not honoring to the finished work of Jesus Christ to worry about it, as far as my relationship to God is concerned. Indeed, to worry about it is to do spite to the infinite value of the death of the Son of God. My fellowship with God is restored.
If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.
Certainly every Christian ought to be praying and working to nullify the abominable abortion law. But as we work and pray, we should have in mind not only this important issue as though it stood alone. Rather, we should be struggling and praying that this whole other total entity "(this godless) worldview" can be rolled back with all its results across all of life.
And the purpose of our creation, in which all our subsidiary purposes fit, is to be in a personal relationship to God, in communion with him, in love, by choice, the creature before the Creator.
This equation of the impersonal plus time plus chance producing the total configuration of the universe and all that is in it, modern people hold by faith.
There are two main reasons why we may not be bringing forth the fruit we should. It may be because of ignorance, because we may never have been taught the meaning of the work of Christ for our present lives.
Ours is a post-Christian world in which Christianity, not only in the number of Christians but in cultural emphasis and cultural result, is no longer the consensus or ethos of our society.
Eve doubted God, and I as a child of God am now to be exactly the opposite: I am to believe him. Eve doubted, and mankind in revolt doubts God. To believe him, not just when I accept Christ as Savior, but every moment, one moment at a time: this is the Christian life, and this is true spirituality.
Man is indeed lost, but that does not mean that he is nothing. We must resist humanism, but to make a man a zero is not the right way to resist it ... [The] Christian position is that man is made in the image of God and even though he is now a sinner, he can do things that are tremendous - he can influence history for this life and the life to come, for himself and for others...From the biblical viewpoint, man is lost, but great.
The church's or Christian group's methods are as important as its message.
As Christians, we must see that just because an artist-even a great artist-portrays a worldview in writing or on canvas, it does not mean that we should automatically accept that worldview. Good art heightens the impact of that worldview, but it does not make it true.
In the flesh rather than the work of the Spirit, it is easy to say we are showing holiness and it only be egotistic pride and hardness.
God has communicated to man, the infinite to the finite. The One who made man capable of language in the first place has communicated to man in language about both spiritual reality and physical reality, about the nature of God and the nature of man.
The Christian in the one whose imagination should fly beyond the stars.
In two areas above all others the Christian demonstration of love and communication stands clear: in the area of the Christian couple and their children; and in the personal relationships of Christians in the church. If there is no demonstration in these two places, on the personal level, the world can conclude that orthodox Christian doctrine is nothing but dead, cold words.
What we, the Christian community, have to do is to refuse men the right to ravish our land, just as we refuse them the right to ravish our women; to insist that somebody accepts a little less profit by not exploiting nature.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
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