Marrying means doing whatever possible to become repulsed of each other
Pantheism is only a polite form of atheism.
The first forty years of life give us the text; the next thirty supply the commentary on it.
To free a person from error is to give, and not to take away.
The highest, most varied and lasting pleasures are those of the mind.
Each day is a little life: every waking and rising a little birth, every fresh morning a little youth, every going to rest and sleep a little death.
There is only one inborn error. and that is the notion that we exist in order to be happy.
A man becomes a philosopher by reason of a certain perplexity, from which he seeks to free himself.
Vengeance taken will often tear the heart and torment the conscience.
The reason domestic pets are so lovable and so helpful to us is because they enjoy, quietly and placidly, the present moment.
Reading is a mere makeshift for original thinking.
Life is a business that does not cover the costs.
This is the case with many learned persons; they have read themselves stupid.
I have not yet spoken my last word about women. I believe that if a woman succeeds in withdrawing from the mass, or rather raising herself from above the mass, she grows ceaselessly and more than a man.
A man must have grown old and lived long in order to see how short life is.
Noise is the most impertinent of all forms of interruption. It is not only an interruption, but also a disruption of thought.
This world could not have been the work of an all-loving being, but that of a devil, who had brought creatures into existence in order to delight in the sight of their sufferings.
No greater mistake can be made than to imagine that what has been written latest is always the more correct; that what is written later on is an improvement on what was written previously; and that every change means progress.
Console yourself by remembering that the world doesn't deserve your affection.
Any foolish boy can stamp on a beetle, but all the professors in the world cannot make a beetle.
Honour is external conscience, and conscience is inward honour.
The deep pain that is felt at the death of every friendly soul arises from the feeling that there is in every individual something which is inexpressible, peculiar to him alone, and is, therefore, absolutely and irretrievably lost.
The difficulty is to try and teach the multitude that something can be true and untrue at the same time.
A man's face as a rule says more, and more interesting things, than his mouth, for it is a compendium of everything his mouth will ever say, in that it is the monogram of all this man's thoughts and aspirations.
Every satisfaction he attains lays the seeds of some new desire, so that there is no end to the wishes of each individual will.
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