In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
The basis of artistic creation is not what is, but what might be; not the real, but the possible. Artists create according to the same principles as nature, but they apply them to individual entities, while nature, to use a Goethean expression, thinks nothing of individual things. She is always building and destroying, because she wants to achieve perfection, not in the individual thing, but in the whole.
Truth is a free creation of the human spirit, that never would exist at all if we did not generate it ourselves.
Not that which is inspires the creation, but that which may be; not the actual, but the possible.
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