If the first mark of a true and living church is love, the second is suffering. The one is naturally consequent on the other. A willingness to suffer proves the genuineness of love.
The church lies at the very center of the eternal purpose of God. It is not a divine afterthought.
The major mark of justified believers is joy, especially joy in God himself. We should be the most positive people in the world. For the new community of Jesus Christ is characterized not by a self-centered triumphalism but by a God-centered worship.
If we truly worship God, acknowledging and adoring his infinite worth, we find ourselves impelled to make him known to others, in order that they may worship him too. Thus worship leads to witness, and witness in its turn to worship, in a perpetual circle.
Instead of inflicting upon us the judgment we deserved, God in Christ endured it in our place.
Do we claim to believe in God? He's a missionary God. You tell me you're committed to Christ. He's a missionary Christ. Are you filled with the Holy Spirit? He's a missionary Spirit. Do you belong to the church? It's a missionary society. And do you hope to go to heaven when you die? It's a heaven into which the fruits of world mission have been and will be gathered.
Christian giving is to be marked by self-sacrifice and self-forgetfuln ess, not by self-congratula tion.
In the real world of pain, how could one worship a God who was immune to it?
The Cross is the blazing fire at which the flame of our love is kindled, but we have to get near enough for its sparks to fall on us.
We have the means of evangelizing our country, but they are slumbering in the pews of our churches.
Grace is love that cares and stoops and rescues.
We live and die; Christ died and lived!
No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth.
...The first and great evidence of our walking by the Spirit or being filled with the Spirit is not some private mystical experience of our own, but our practical relationships of love with other people.
The symbol of the religion of Jesus is the cross, not the scales.
Good conduct arises out of good doctrine.
Moved by the perfection of His holy love, God in Christ substituted Himself for us sinners. That is the heart of the cross of Christ.
... what I believe to be one of the major tragedies in the Church today. Namely, that evangelicals are biblical, but not contemporary, while liberals are contemporary but not biblical, and almost nobody is building bridges and relating the biblical text to the modern context
The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.
Our claim is that God has revealed Himself by speaking; that this divine (or God-breathed) speech has been written down and preserved in Scripture; and that Scripture is, in fact, God's Word written, which therefore is true and reliable and has divine authority over men.
A Christian's freedom from anxiety is not due to some guaranteed freedom from trouble, but to the folly of worry and especially to the confidence that God is our Father, that even permitted suffering is within the orbit of His care.
The chief occupational hazard of leadership is pride.
Why is it that some Christians cross land and sea, continents and cultures, as missionaries? What on earth impels them? It is not in order to commend a civilization, an institution or an ideology, but rather a person, Jesus Christ, whom they believe to be unique.
I have sometimes called this 'double listening'. Listening to the voice of God in Scripture, and listening to the voices of the modern world, with all their cries of anger, pain and despair.
The essence of apostasy is changing sides from that of the crucified to that of the crucifier.
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