In my path, three things are really important. One is associating with people who inspire us with their positive influence. The company we keep is very important. Number two is our spiritual practice. Putting aside sacred time every day to make that journey within, to tune into the frequency of our true nature and the love and the grace that is within us. Number three is to try living with ethical, moral and spiritual values, which culminates in unselfish service.
If we see the body we live in as a temple used to engage in beautiful activities in the service of God's children, then we recognize it as spiritual. But if we use our body for more selfish purposes, then we're only experiencing its material conception.
We can use wealth, intelligence, education or health in harmony with our compassionate spiritual nature, or we can use them according to the selfish concerns of our particular egos. We have choices as human beings. We can be saints or we can be terrorists. We can be peaceful or we can be miserable. When we see everything in the world as God's sacred property, then we're seeing the spiritual potential, the spiritual substance, everywhere.
When we recognize how precious and truly glorious we are, then we become humbled by that and recognize everyone's true spiritual identity. And then our greatest joy is in sharing.
I try to maintain balance and apply principles the best I can in my daily life. What is the difference between material and spiritual? We are taught that, "God is perfect, ultimately everything that comes from God is perfect." If we fail to recognize something's relationship with the ultimate source, we fail to recognize how to live and utilize things in harmony with God's grace.
I know people who are both extremely wealthy, people who are middle class and people with little material wealth. Whatever their circumstance may be, they are every bit as renounced as monks because they have that spirit. The spirit of charity on a spiritual platform. The Bhagavad Gita explains that real wisdom is when we see every living being with equal vision. When we love God, we naturally love our neighbor as our self, as the Bible also tells us.
Some husbands think, "This is my wife," or a parent thinks "This is my child." From a spiritual perspective, this is a misconception. The higher truth is: "This wife is God's beloved daughter, entrusted in my care. And the way I serve God is by giving her respect, protection, appreciation and empowerment. This is what God wants me to give his child."
When we awaken the love for God, that love naturally extends toward every living being. Also, the concept of Krishna and Radha, the masculine and feminine aspect of the one supreme God, was so inclusive that it touched my heart. So when Prabhupada came, I was already following his path. But it was when I saw his compassion, concern and deep wisdom, that I accepted him as my guru and decided to try and assist him. I felt that was where my real home was.
True renunciation can be attained by anyone - whether a millionaire, parent, student, politician, farmer or engineer. It's not what you have or don't have; it's your state of consciousness. In essence, it means that true peace that comes from true renunciation arrives when we understand that nothing is mine. Whatever intelligence I have, whatever abilities I have, whatever family members I have, whatever wealth or property I have, is the sacred property of God or the Divine.
We have a mind, but we are the consciousness within the body and mind. I'm in my body but I am the eternal soul full of knowledge and bliss, unborn and undying. And the natural quality of the soul, uncovered from the ego and all our misconceptions, is unconditional love for the all-beautiful Lord.
I'd met so many enlightened spiritual teachers that it became a challenge to select one. I believed in the oneness of spirituality - unconditional love for God, and unconditional compassion for the beings of this world - but I also understood that unless I chose a particular path, I couldn't focus and take blessings from teachers that would allow me to have deep realizations and spiritual experiences.
There were the physical challenges of hitchhiking across Turkey, Iran, Afghanistan, and Pakistan as they were quite dangerous areas. I wrote about that in The Journey Home. I loved my family and they loved me, so making a choice so completely different from the life they knew was also a challenge. Not having material possessions or the security of a home and taking vows of celibacy for life were kind of natural for me, although they were also challenging. But I guess the greatest challenge for me was that I loved so many different spiritual paths.
I traveled around America and then at nineteen, went to Europe and hitchhiked from London to the Himalayas in India. I studied various forms of Christianity, Judaism, Islam, and in India, various forms of Buddhism and Hinduism. Eventually, I came to the path of unconditional love and devotion to the one God, who in our tradition we call Krishna. I met my guru and became a swami. This allowed me to share that gift, which I consider to be a very deep universal expression of compassion.
I came to the conclusion that unless I found myself and became the change I wanted to see in the world - as Gandhi said - I couldn't contribute much, nor would there be anything fulfilling or meaningful in my life. So I went on a spiritual search.
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