Patience to faith is like the head to the body. The person who has no patience has not faith.
To maintain nice relation with the people is half of intelligence, nice questioning is half of knowledge, and nice domestic arrangements is half of the management of livelihood.
There are so many highly esteemed ones who became miserable and humiliated just because of their bad temper and morals; and humble people who have attained eminence and the highest honors because of good temper and morals.
Greed takes a person to the watering place but gets him back without letting him drink. It undertakes responsibility but does not fulfill it. Often the drinker gets choked before quenching his thirst. The greater the worth of a thing yearned for, the greater is the grief for its loss. Desires blind the eyes of understanding. The destined share would reach him who does not approach it.
One who thinks and reflects develops his foresight and vision.
"The best form of devotion to the service of Allah is not to make a show of it."
Either you are just or unjust. If you are just, then you will not keep aloof from the people, but will listen to them and meet their requirements. But if you are unjust, the people themselves will keep away from you.
The relation of patience to iman is like the relation of the head to the body. If the head is chopped off, the body becomes useless. Then he raised his voice and said: Certainly, the one who has no patience has no iman, and patience is like a riding-beast that nevers gets tired
A man's behavior is the index of the man, and his discourse is the index of his understanding.
An alert and learned man will take advice from any event.
Let me alone, and go in search of someone else.
Abstinence from sins is better than seeking help afterwards.
The outcome of fear is disappointment and shyness is frustration.
Allah's Generosity is connected to gratitude, and gratitude is linked to increase in His generosity. The generosity of Allah will not stop increasing unless the gratitude of the servant ceases
Associating with the wise and the knowledgeable people adds to the prestige of a person.
Be a good man to Allah and a bad man to yourself (desires); and be one of the commoners among the people
When wisdom reaches the acme of perfection, it will suppress the vicious instincts and injurious desires.
No one has ever suffered from his people as I have.
Recitation of the Qur'an without contemplation and thought is futile.
Thy lot or portion of life is seeking after thee; therefore be at rest from seeking after it.
One who is mild rather than forceful has greater capacity for outreach.
He who busies himself with things other than improvement of his own self becomes perplexed in darkness and entangled in ruin. His evil spirits immerse him deep in vices and make his bad actions seem handsome.
To make one good action succeed another, is the perfection of goodness.
The one from among the Muslims who recites the Qur'an but in the end finds his way to hell, is considerd to be among those that have taken the word of Allah in jest.
One who rushes madly after inordinate desire, runs the risk of encountering destruction and death.
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