Terry Tempest Williams Quotes About Community

Quotes about: Community

• Despair shows us the limit of our imagination. Imaginations shared create collaboration, collaboration creates community, and community inspires social change.

  Terry Tempest Williams

  Teamwork, Imagination, Community

• I feel we have to begin standing our ground in the places we love. I think that we have to demand that concern for the land, concern for the Earth, and this extension of community that we've been speaking of, is not marginal - in the same way that women's rights are not marginal, in the same way that rights for children are not marginal. There is no separation between the health of human beings and the health of the land. It is all part of a compassionate view of the world.

  Terry Tempest Williams

  Children, Thinking, Rights

  Source: www.scottlondon.com

• Our sense of community and compassionate intelligence must be extended to all life forms, plants, animals, rocks, rivers, and human beings. This is the story of our past and it will be the story of our future.

  Terry Tempest Williams

  Nature, Animal, Past

  Terry Tempest Williams (2008). “Red: Passion and Patience in the Desert”, p.76, Vintage

• I still have great faith in democracy. I have great belief in the power of community.

  Terry Tempest Williams

  Power, Community, Listening

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

• I have inherited a belief in community, the promise that a gathering of the spirit can both create and change culture. In the desert, change is nurtured even in stone by wind, by water, through time.

  Terry Tempest Williams

  Wind, Water, Community

  Terry Tempest Williams (2008). “Red: Passion and Patience in the Desert”, p.129, Vintage

• Storytelling awakens us to that which is real. Honest. . . . it transcends the individual. . . . Those things that are most personal are most general, and are, in turn, most trusted. Stories bind. . . . They are basic to who we are. A story composite personality which grows out of its community. It maintains a stability within that community, providing common knowledge as to how things are, how things should be -- knowledge based on experience. These stories become the conscience of the group. They belong to everyone.

  Terry Tempest Williams

  Real, Community, Personality

• We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.

  Terry Tempest Williams

  Animal, Water, Community

  Interview with David Kupfer, progressive.org. February 1, 2005.

• We have to speak out now on behalf of our community and on behalf of the land and say they're the same thing and say No, we are not rolling over and No, this is not a corporate enterprise. This is democracy in the fullest sense and we must have regard and reverence and those are the cornerstones of a just society.

  Terry Tempest Williams

  Speaks Out, Land, Justice

• Stories have the power to create social change and inspire community.

  Terry Tempest Williams

  Community, Inspire, Stories

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

• Downwinders, meaning those people, individuals, communities that were downwind of the nuclear test site. During those years when we were testing atomic bombs above ground, when we watched them for entertainment from the roofs of our high schools, little did we know what was raining down on us, little did we know what would appear years later.

  Terry Tempest Williams

  Rain, School, Years

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

• Community after community is rising up, ranchers, developers, environmentalists, and local commissioners, all saying this is not the best use of our public lands. It is a story that is largely unknown in the rest of the country. It is a disturbing and community-destroying example of domestic imperialism being waged against people in places deeply connected to the public lands that are our public commons. The Bush energy policy is a short-term strategy based on corporate greed instead of a sustainable vision of what best supports local economies and healthy ecosystems.

  Terry Tempest Williams

  Country, People, Support

  Source: progressive.org

• At the heart of Mormonism is a high regard for community. That is its strength. I have great respect for that.

  Terry Tempest Williams

  Heart, Community, Mormonism

  Interview with David Kupfer, progressive.org. February 1, 2005.

• I have a sequence to my creative life. In spring and fall, I am above ground and commit to community. In the summer, I'm outside. It is a time for family. And in the winter, I am underground. Home. This is when I do my work as a writer - in hibernation. I write with the bears.

  Terry Tempest Williams

  Summer, Spring, Fall

  Interview with David Kupfer, progressive.org. February 1, 2005.

• I really do believe if there is hope in the world, then it is to be found within our own communities with our own neighbors, and within our own homes and families.

  Terry Tempest Williams

  Believe, Home, Community

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

• Our family has made its livelihood from the land, digging trenches for hundreds of miles cross-country. You could say this is a real paradox, to destroy the land, yet love it at the same time. This is a typical story of Westerners, how we build community through change.

  Terry Tempest Williams

  Country, Real, Land

  Interview with David Kupfer, progressive.org. February 1, 2005.

• John Lilly suggests whales are a culture maintained by oral traditions. Stories. The experience of an individual whale is valuable to the survival of its community. I think of my family stories-Mother's in particular-how much I need them now, how much I will need them later. It has been said when an individual dies, whole worlds die with them. The same could be said of each passing whale.

  Terry Tempest Williams

  Mother, Thinking, Whales

  Terry Tempest Williams (2015). “Refuge: An Unnatural History of Family and Place”, p.175, Vintage

• I know the struggle from the inside out and I would never be so bold as to call myself a writer. I think that is what other people call you. But I consider myself a member of a community in Salt Lake City, in Utah, in the American West, in this country. And writing is what I do. That is the tool out of which I can express my love.

  Terry Tempest Williams

  Country, Struggle, Writing

  Source: www.scottlondon.com

• When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it.

  Terry Tempest Williams

  California, People, Community

  Source: www.scottlondon.com

• I am interested and deeply curious about our need for a spiritual life, a life of greater meaning, and how we come to a more ethical view of life within our communities that is more inclusive than exclusive, one that is extended even beyond our own species.

  Terry Tempest Williams

  Spiritual, Views, Community

  Source: therumpus.net

• Abundance is rooted in community, not individualism. Abundance is what is before our eyes, but we cannot see when we are blinded by greed.

  Terry Tempest Williams

  Eye, Community, Greed

  "Exclusive: Terry Tempest Williams On Sacred Rage, Abundance, and the Upcoming White House Tar Sands Pipeline Action". Interview with Jerry Cope, www.huffingtonpost.com. August 17, 2011.

• Wherever we are, we can call for and create these kinds of settings for authentic dialogue. This is the seedbed of social change. In a voiced community, we all flourish. But it's not easy. Revolutionary patience and persistence is required. It can be messy, it is unpredictable, and change, especially structural change takes time - time and leadership and the will of an engaged community. What is needed? In a word, courage.

  Terry Tempest Williams

  Persistence, Community, Kind

  Source: therumpus.net

• I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home.

  Terry Tempest Williams

  Believe, Home, Community

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

• I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.

  Terry Tempest Williams

  Believe, Home, Commitment

• Each of us contributes our own piece to the whole, each in our own way, each in our own time with the gifts and talents that are ours. You ask about possible vehicles for change: question, stand, speak, act. Engage in unruly behavior. Disturb the status quo. Take direct action. Commit civil disobedience. Make art. Build community. Dance. Sing. Farm. Cook. Create something beautiful and then give it away. Find your own monkey wrench and use it with the force of love. Sharpen your pencil. Vote.

  Terry Tempest Williams

  Beautiful, Art, Direct Action

  Source: therumpus.net

• Community is extremely intimate. When we talk about humor, I love that you know when you're home because there is laughter in the room, there is humor, there is shorthand. That is about community.

  Terry Tempest Williams

  Laughter, Home, Community

  Terry Tempest Williams (2006). “A voice in the wilderness: conversations with Terry Tempest Williams”, Utah State Univ Pr

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