What is our hope but the indwelling Spirit of Christ, to bring every thought into captivity to the obedience of Christ, to inspire every word and deed by His love? Then will "broken lights" blend in steady shining, the fractional be summed up in the integral, and life, unified and beautified by the central Christ, radiate God's glory, and shine with divine effulgence.
Jesus does not want us to say, dead, for, He said, all live unto Him, though they seem dead to us.
If we show the Lord's death at Communion, we must show the Lord's life in the world. If it is a Eucharist on Sunday, it must prove on Monday that it was also a Sacrament.
Prayer must mean something to us, if it is to mean anything to God.
I agree with you that the communion with the invisible saints must be more of a dream than a reality. But we have a right to dream dreams, if they are not contradicted by the evident laws of God's word, or God's world.
Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.
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