Being in Christ, it is safe to forget the past; it is possible to be sure of the future; it is possible to be diligent in the present.
There can be no faith so feeble that Christ does not respond to it.
Faith refers to Christ. Holiness depends on faith. Heaven depends on holiness.
The world takes its notions of God from the people who say that they belong to God's family. They read us a great deal more than they read the Bible. They see us; they only hear about Jesus Christ.
The apostolic church thought more about the Second Coming of Jesus Christ than about death and heaven. The early Christians were looking, not for a cleft in the ground called a grave but for a cleavage in the sky called Glory.
The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. He that hath seen me hath seen the Father.
If you want to live in this world, doing the duty of life, knowing the blessings of it, doing your work heartily, and yet not absorbed by it, remember that the one power whereby you can so act is, that all shall be consecrated to Christ, and done for His sake.
Did any of you, parents, ever hear your child wake from sleep with some panic fear and shriek the mother's name through the darkness? Was not that a more powerful appeal than all words? And, depend upon it, that the soul which cries aloud on God, "the God and Father of our Lord Jesus Christ," though it have "no language but a cry," will never call in vain.
It is not my strength that grows, so much as God's strength in me, which is given more abundantly as the days roll. It is so given on one condition. If my faith has laid hold of the infinite, the exhaustless, the immortal energy of God, unless there is something fearfully wrong about me, I shall be getting purer, nobler, wiser, more observant of His will; gentler, like Christ; every way fitter for His service, and for larger service, as the days increase.
We must have the glory sink into us before it can be reflected from us. In deep inward beholding we must have Christ in our hearts, that He may shine forth from our lives.
Embrace in one act the two truths-thine own sin, and God's infinite mercy in Jesus Christ.
Christ's voice sounds now for each of us in loving invitation; and dead in sin and hardness of heart though we be, we can listen and live. Christ Himself, my brother, sows the seed now. Do you take care that it falls not on, but in, your souls.
We are only asking you to give to Christ that which you give to others, to transfer the old emotions, the blessed emotions, the exercise of which makes gladness in the life here below, to transfer them to Him, and to rest safe in the Lord. Faith is trust.
Unless we are wedded to Jesus Christ by the simple act of trust in His mercy and His power, Christ is nothing to us.
Christ by His intercession is able to save thee beyond the horizon and largest compass of thy thoughts, even to the utmost. In danger Christ lashes us to Himself, as Alpine guides do when there is perilous ice to get over.
As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.
We must have Christ in our hearts, that He may shine forth from our lives.
There is one thing that makes life mighty in its veriest trifles, worthy in its smallest deeds, that delivers it from monotony, that delivers it from insignificance. All will be great, nothing will be overpowering, when, living in communion with Jesus Christ, we say as He says, "My meat is to do the will of Him that sent me.
Ah, my brother, it is a far harder thing, and it is afar higher proof of a thorough-going, persistent, Christian principle woven into the very texture of my soul, to go on plodding and patient, never taken by surprise by any small temptation, than to gather into myself the strength which God has given me, and, expecting some great storm to come down upon me, to stand fast, and let it rage. It is a great deal easier to die once for Christ than to live always for Him.
It is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.
If you would know Christ at all, you must go to Him as a sinful man, or you are shut out from Him altogether.
The sum of the whole matter is this: He who is one in will and heart with God is a Christian. He who loves God is one in will and heart with Him. He who trusts Christ loves God. That is Christianity in its ultimate purpose and result. That is Christianity in its means and working forces. That is Christianity in its starting point and foundation.
Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.
If faith, then new birth; if new birth, then sonship; if sonship, then "an heir of God, and a joint-heir with Christ." But if you have not got your foot upon the lowest round of the ladder, you will never come within sight of the blessed face of Him who stands at the top of it, and who looks down to you at this moment, saying to you, "My child, wilt thou not at this time cry unto me, 'Abba, Father?
The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself--are identical.
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