Hatred is so lasting and stubborn, that reconciliation on a sickbed certainly forebodes death.
That man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect.
Love seizes us suddenly, without giving warning, and our disposition or our weakness favors the surprise; one look, one glance, from the fair fixes and determines us.
The finest pleasure is kindness to others.
If it be usual to be strongly impressed by things that are scarce, why are we so little impressed by virtue?
A position of eminence makes a great person greater and a small person less.
Most men spend the first half of their lives making the second half miserable.
He who knows how to wait for what he desires does not feel very desperate if he fails in obtaining it; and he, on the contrary, who is very impatient in procuring a certain thing, takes so much pains about it, that, even when he is successful, he does not think himself sufficiently rewarded.
Discourtesy does not spring merely from one bad quality, but from several--from foolish vanity, from ignorance of what is due to others, from indolence, from stupidity, from distraction of thought, from contempt of others, from jealousy.
We seek our happiness outside ourselves, and in the opinion of men we know to be flatterers, insincere, unjust, full of envy, caprice and prejudice.
If this life is unhappy, it is a burden to us, which it is difficult to bear; if it is in every respect happy, it is dreadful to be deprived of it; so that in either case the result is the same, for we must exist in anxiety and apprehension.
The most exquisite pleasure is giving pleasure to others.
Discretion is the perfection of reason, and a guide to us in all the duties of life; cunning is a kind of instinct, that only looks out after our immediate interests and welfare. Discretion is only found in men of strong sense and good understanding; cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
Men blush less for their crimes than for their weaknesses and vanity.
It is easier to enrich ourselves with a thousand virtues, than to correct ourselves of a single fault.
Criticism is often not a science; it is a craft, requiring more good health than wit, more hard work than talent, more habit than native genius. In the hands of a man who has read widely but lacks judgment, applied to certain subjects it can corrupt both its readers and the writer himself.
The exact contrary of what is generally believed is often the truth.
The Great slight the men of wit, who have nothing but wit; the men of wit despise the Great, who have nothing but greatness; the good man pities them both, if with greatness or wit they have not virtue.
Mockery is often the result of a poverty of wit.
A man can deceive a woman by his sham attachment to her provided he does not have a real attachment elsewhere.
When we are dead we are praised by those who survive us, though we frequently have no other merit than that of being no longer alive.
A coxcomb is one whom simpletons believe to be a man of merit.
Two persons cannot long be friends if they cannot forgive each other's little failings.
If you wish to be held in esteem, you must ssociate only with those who estimable.
Profound ignorance makes a man dogmatic. The man who knows nothing thinks he is teaching others what he has just learned himself; the man who knows a great deal can't imagine that what he is saying is not common knowledge, and speaks more indifferently.
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