As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.
A deliberate rejection of duty prescribed by already recognized truth cannot but destroy, or at least impair most seriously the clearness of our mental vision.
It is only Jesus Christ who has thrown light on life and immortality through the gospel; and because He has done so, and has enabled us by His atoning death and intercession to make the most of this discovery, His gospel is, for all who will, a power of God unto salvation.
Augustine of Hippo used to say that, but for God's grace, he should have been capable of committing any crime; and it is when we feel this sincerely, that we are most likely to be really improving, and best able to give assistance to others without moral loss to ourselves.
Cats are like oysters, in that no one is neutral about them; everyone is, explicitly or implicitly, friendly or hostile to them. And they are like children in their power of discovering, by a rapid and sure instinct, who likes them and who does not. It is difficult to win their affection; and it is easy to forfeit what is hard to win. But when given, their love, although less demonstrative, is more delicate and beautiful than that of a dog.
Liberalism itself, is, on all matters connected with Church and Education, only a kind of corporate and "respectable" ungodliness.
Often enough it is little that can be done in an old country, where life is ruled by fixed and imperious traditions; while much may be done where all is yet fluid, and where, if religion is sometimes unprotected and unrecognised, she is not embarrassed by influences which deaden or cramp her best energies at home.
A Christ upon paper, though it were the sacred pages of the Gospel, would have been as powerless to save Christendom as a Christ in fresco; not less feeble than the Countenance which, in the last stages of its decay, may be traced on the wall of the Refectory at Milan. A living Christ is the key to the phenomenon of Christian history.
Prayer is the act by which man, detaching himself from the embarrassments of sense and nature, ascends to the true level of his destiny.
Certainly, envy is no monopoly of the poor; it makes itself felt in all sections of society; it haunts the court, the library, the barrack-room, even the sanctuary; it is provoked in some unhappy souls by the near neighbourhood of any superior rank or excellence whatever.
If a religious principle is worth anything, it applies to a million of human beings as truly as to one; and the difficulty of insisting on its wider application does not furnish any proof that it ought not to be so applied.
No light privilege is it to have a hand in building up the moral life of these new communities; no common honour surely to help to lay side by side with the foundations of their free political institutions the broad and deep foundations of the Church of God.
The purely material world seems to have more in common than we with the unchanging and everlasting years of the Great Creator. Yet we know that it is not so. In reality the rocks are less enduring than man. Each man's personal self will still survive for weal or woe, when another catastrophe shall have utterly changed the surface of this planet, and the elements shall have melted with fervent heat, and the earth also and all things that are therein shall have been burnt up.
The great laws of the moral world do not vary, however different, under different dispensations, may be the authoritative enunciation of truth, or the means of propagating and defending it.
Poverty ... is already half-Christian by its very nature; it has everything to gain by a doctrine which makes so little of the present and the visible, and so much of the future and the unseen.
Look to the end; and resolve to make the service of Christ the first object in what remains of life, without indifference to the opinion of your fellow men, but also without fear of it.
We cannot think that God frightens us with threatenings which He really does not mean to carry out, without doing Himself obvious dishonour.
What we do on some great occasion will probably depend on what we already are; and what we are will be the result of previous years of self-discipline.
Let us think today of the prospect of sharing in a sublime and blessed existence such as is portrayed in the text of the Apocalypse before us, and let us ask ourselves whether it should or should not make any difference in our present state of being.
But wherever we labour, the rule and the profession of the Apostle must be ours; and whatever be our personal mistakes and failures, God grant that our consciences may never accuse us of being ashamed of the Gospel of Christ.
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