What made the war inevitable was the growth of Athenian power and the fear which this caused in Sparta.
The Thracian people, like the bloodiest of the barbarians, being ever most murderous when it has nothing to fear.
For we both alike know that into the discussion of human affairs the question of justice enters only where the pressure of necessity is equal, and that the powerful exact what they can, and the weak grant what they must.
Hatred also is short lived; but that which makes the splendor of the present and the glory of the future remains forever unforgotten here we bless your simplicity but do not envy your folly.
Abstinence from all injustice to other first-rate powers is a greater tower of strength than anything that can be gained by the sacrifice of permanent tranquillity for an apparent temporary advantage.
The wide difference between the two characters, the slowness and want of energy of the Spartans as contrasted with the dash and enterprise of their opponents, proved of the greatest service, especially to a maritime empire like Athens. Indeed this was shown by the Syracusans, who were most like the Athenians in character, and also most successful in combating them.
For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity.
Wealth to us is not mere material for vainglory but an opportunity for achievement; and poverty we think it no disgrace to acknowledge but a real degredation to make no effort to overcome.
concessions to adversaries only end in self reproach, and the more strictly they are avoided the greater will be the chance of security.
In peace and prosperity states and individuals have better sentiments, because they do not find themselves suddenly confronted with imperious necessities; but war takes away the easy supply of daily wants and so proves a rough master that brings most men's characters to a level with their fortunes
The superior gratification derived from the use and contemplation of costly and supposedly beautiful products is, commonly, in great measure a gratification of our sense of costliness masquerading under the name of beauty.
On the whole, however, the conclusions I have drawn from the proofs quoted may, I believe, safely be relied on. Assuredly they will not be disturbed either by the lays of a poet displaying the exaggeration of his craft, or by the compositions of the chroniclers that are attractive at truth's expense; the subjects they treat of being out of the reach of evidence, and time having robbed most of them of historical value by enthroning them in the region of legend.
I have often before now been convinced that a democracy is incapable of empire.
...knowing the secret of happiness to be freedom, and the secret of freedom a brave heart, not idly to stand aside from the enemy's onset.
You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honour and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it.
As for democracy, the men of sense among us knew what it was, and I perhaps as well as any, as I have more cause to complain of it; but there is nothing new to be said of a patent absurdity-meanwhile we did not think it safe to alter it under the pressure of your hostility.
Men do not rest content with parrying the attacks of a superior, but often strike the first blow to prevent the attack being made.
But the prize for courage will surely be awarded most justly to those who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger.
By day certainly the combatants have a clearer notion, though even then by no means of all that takes place, no one knowing much of anything that does not does not go on in his own immediate neighborhood; but in a night engagement ( and this was the only one that occurred between great armies during the war) how could anyone know anything for certain?
Men's indignation, it seems, is more exited by legal wrong than by violent wrong; the first looks like being cheated by an equal, the second like being compelled by a superior.
Boasting and bravado may exist in the breast even of the coward, if he is successful through a mere lucky hit; but a just contempt of an enemy can alone arise in those who feel that they are superior to their opponent by the prudence of their measures.
Of the gods we believe, and of men we know, that by a necessary law of their nature they rule wherever they can.
Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.
In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.
In a word I claim that our city as a whole is an education to Greece.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: