The first stage of this tranquility consists in silencing the lips when the heart is excited. The second, in silencing the mind when the soul is still excited. The goal is a perfect peacefulness even in the middle of the raging storm.
When the soul betrays itself and loses the blessed and longed-for fervor, let it carefully investigate the reason for losing it. And let it arm itself with all its longing and zeal against whatever caused this. For the former fervor can return only through the same door through which it was lost.
Confession is like a bridle that keeps the soul which reflects on it from committing sin, but anything left unconfessed we continue to do without fear as if in the dark.
Holy love has a way of consuming some. This is what is meant by the one who said, 'You have ravished our hearts' (Sg. Of Sgs. 4:9). And it makes others bright and overjoyed. In this regard it has been said: 'My heart was full of trust and I was helped, and my flesh has revived' (Ps. 27:7). For when the heart is cheerful, the face beams (cf. Prov. 15:13), and a man flooded with the love of God reveals in his body, as if in a mirror, the splendor of his soul, a glory like that of Moses when he came face to face with God (cf. Ex. 34:29-35).
Simplicity is an enduring habit within a soul that has grown impervious to evil thoughts.
Everything is possible for the believer. I have watched impure souls mad for physical love but turning what they know of such love into a reason for penance and transferring that same capacity for love to the Lord. I have watched them master fear so as to drive themselves unsparingly toward the love of God. That is why, when talking of that chaste harlot, the Lord does not say, 'because she feared,' but rather, 'because she loved much' she was able to drive out love with love (Lk. 7:47).
Whoever has become a servant of the Lord fears only his Master. But whoever is without the fear of God is often afraid of his own shadow. Fearfulness is the daughter of unbelief. A proud soul is the slave of fear; hoping in itself, in comes to such a state that it is startled by a small noise, and is afraid of the dark.
Even though one is well advanced in virtue, should he stop mortifying himself, he soon would lose his modesty and virtue - just as fertile soul quickly becomes dry and arid and produces nothing but thorns and thistles if it is not cultivated.
Remembrance of Jesus' passion will heal your soul of resentment, by making it ashamed of itself when it remembers the patience of the Lord. Some people have wearied themselves and suffered for a long time in order to extract forgiveness. By far the best course, however, is to forget the offences, since the Lord says: "Forgive at once and you will be forgiven in generous measure." (cf. Luke 6:37-38)
Pride is the utter poverty of soul disguised as riches, imaginary light where in fact there is darkness.
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