We keep thinking of deity as a kind of fact, somewhere; God as a fact. God is simply our own notion of something that is symbolic of transcendence and mystery. The mystery is what’s important.
What will they think of me? Must be put aside for bliss
Computers are like Old Testament gods; lots of rules and no mercy.
One cannot predict the next mythology any more than one can predict tonight's dream; for a mythology is not an ideology. It is not something projected from the brain, but something experienced from the heart, from recognition of identities behind or within the appearances of nature, perceiving with love a 'thou' where there would otherwise have been only an 'it.'
A real artist is the one who has learned to recognize and to render... the 'radiance' of all things as an epiphany or showing forth of the truth.
Out of perfection nothing can be made. Every process involves breaking something up.
Mythologies, in other words, mythologies and religions are great poems and, when recognized as such, point infallibly through things and events to the ubiquity of a
How to get rid of ego as dictator and turn it into messenger and servant and scout, to be in your service, is the trick.
Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)
The Garden is a metaphor for the following: our minds, and our thinking in terms of pairs of opposites--man and woman, good and evil--are as holy as that of a god. (50)
Myths are public dreams; dreams are private myths. By finding your own dream and following it through, it will lead you to the myth-world in which you live. But just as in dream, the subject and object, though they seem to be separate, are really the same.
Wherever the poetry of myth is interpreted as biography, history, or science, it is killed.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.
We're all seeking...the rapture of being alive.
The Greeks, it will be recalled, regarded Eros, the god of love, as the eldest of the gods; but also as the youngest, born fresh and dewy-eyed in every living heart.
We can safely say, therefore, that whereas some moralists may find it possible to make a distinction between two spheres and reigns-one of flesh, the other of the spirit, one of time, the other of eternity-where ever love arises such definitions vanish, and a sense of life awakens in which all such oppositions are at one.
There have been systems of religion where the mother is the prime parent, the source, and she's really a more immediate parent than the father, because one is born from the mother...so that the image of the woman is the image of the world.
The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated Soul.
Life is without meaning. You bring the meaning to it.
The function of the artist is the mythologization of the culture and the world. In the visual arts there were two men whose work handled mythological themes in a marvelous way: Paul Klee and Pablo Picasso.
The best advise is to take it all as if it had been your intention.
Life lives on life. This is the sense of the symbol of the Ouroboros, the serpent biting its tail. Everything that lives lives on the death of something else. Your own body will be food for something else. Anyone who denies this, anyone who holds back, is out of order. Death is an act of giving.
What you have to do, you do with play. The universe is God’s play.
God is an intelligible sphere-a sphere known to mind, not to the senses-whose center is everywhere and whose circumference nowhere.
[M]yths are not invented as stories are. Myths are inspired-they really are. They come from the same realm that dream comes from.
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