The thing that moves us to pride or shame is not the mere mechanical reflection of ourselves but the imagined effect of this reflection upon another's mind.
Society is an interweaving and interworking of mental selves. I imagine your mind and especially what your mind thinks about my mind and what my mind thinks about what your mind thinks about my mind. I dress my mind before you and expect that you will dress yours before mine. Whoever cannot or will not perform these feats is not properly in the game.
The imaginations which people have of one another are the solid facts of society.
There is no way to penetrate the surface of life but by attacking it earnestly at a particular point.
As social beings we live with our eyes upon our reflection, but have no assurance of the tranquillity of the waters in which we see it.
Unless a capacity for thinking be accompanied by a capacity for action, a superior mind exists in torture.
If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.
An artist cannot fail; it is a success to be one.
The idea that seeing life means going from place to place and doing a great variety of obvious things is an illusion natural to dull minds.
To cease to admire is a proof of deterioration.
Each man must have his I; it is more necessary to him than bread.
The human mind is indeed a cave swarming with strange forms of life, most of them unconscious and unilluminated. Unless we can understand something as to how the motives that issue from this obscurity are generated, we can hardly hope to foresee or control them.
Form the habit of making decisions when your spirit is fresh...to let dark moods lead is like choosing cowards to command armies.
The social self is simply any idea, or system of ideas, drawn from the communicative life, that the mind cherishes as its own.
To persuade is more trouble than to dominate, and the powerful seldom take this trouble if they can avoid it.
If the man succeeds in becoming indifferent to the opinions of his neighbors he runs into another danger, that of a distorted and extravagant self of the pride sort, since by the very process of gaining independence and immunity from the stings of depreciation and misunderstanding, he has perhaps lost that wholesome deference to some social tribunal that a man cannot dispense with and remain quite sane.
It is partly to avoid consciousness of greed that we prefer to associate with those who are at least as greedy as we ourselves. Those who consume much less are a reproach.
Institutions - government, churches, industries, and the like - have properly no other function than to contribute to human freedom; and in so far as they fail, on the whole, to perform this function, they are wrong and need reconstruction.
Our individual lives cannot, generally, be works of art unless the social order is also.
The need to exert power, when thwarted in the open fields of life, is the more likely to assert itself in trifles.
The literature of the inner life is very largely a record of struggle with the inordinate passions of the social self.
Failure sometimes enlarges the spirit. You have to fall back upon humanity and God.
To get away from one's working environment is, in a sense, to get away from one's self; and this is often the chief advantage of travel and change.
No matter what a man does, he is not fully sane or human unless there is a spirit of freedom in him, a soul unconfined by purpose and larger than the practicable world.
We are born to action and whatever is capable of suggesting and guiding action has power over us from the first.
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