I realized that Eastern thought had somewhat more compassion for all living things. Man was a form of life that in another reincarnation might possibly be a horsefly or a bird of paradise or a deer. So a man of such a faith, looking at animals, might be looking at old friends or ancestors. In the East the wilderness has no evil connotation; it is thought of as an expression of the unity and harmony of the universe.
But our society - unlike most in the world - presupposes that freedom and liberty are in a frame of reference that makes the individual, not government, the keeper of his tastes, beliefs, and ideas. That is the philosophy of the First Amendment; and it is this article of faith that sets us apart from most nations in the world.
Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response.
I hope to be remembered as someone who made the earth a little more beautiful.
At the constitutional level where we work, 90 percent of any decision is emotional. The rational part of us supplies the reasons for supporting our predilections.
World federation is an ideal that will not die. More and more people are coming to realize that peace must be more than an interlude if we are to survive; that peace is a produce of law and order; that law is essential if the force of arms is not to rule the world.
Fear of ideas makes us impotent and ineffective.
Effective self-government cannot succeed unless the people are immersed in a steady, robust, unimpeded, and uncensored flow of opinion and reporting which are continuously subjected to critique, rebuttal, and reexamination.
Religious experiences which are as real as life to some may be incomprehensible to others.
We do not sit as a super-legislature to weigh the wisdom of legislation.
The First Amendment, however, does not say that in every and all respects there shall be a separation of Church and State. Rathe, it studiously defines the manner, the specific ways, in which there shall be no concert or union or dependency one on the other. That is the common sense of the matter. Otherwise the state and religion would be aliens to each other.
The first opinion the Court ever filed has a dissenting opinion. Dissent is a tradition of this Court... When someone is writing for the Court, he hopes to get eight others to agree with him, so many of the majority opinions are rather stultified.
I learned that the richness of life is found in adventure. . . . It develops self-reliance and independence. Life then teems with excitement. There is stagnation only in security.
Why cannot we work at cooperative schemes and search for the common ground binding all mankind together?
Motion pictures are of course a different medium of expression than the public speech, the radio, the stage, the novel, or the magazine. But the First Amendment draws no distinction between the various methods of communicating ideas.
The use of violence as an instrument of persuasion is therefore inviting and seems to the discontented to be the only effective protest.
One who comes to the Court must come to adore, not to protest. That's the new gloss on the First Amendment.
A reporter is no better than his source of information.
Literature should not be suppressed merely because it offends the moral code of the censor.
We who have the final word can speak softly or angrily. We can seek to challenge and annoy, as we need not stay docile and quiet.
The rules when the giants play are the same as when the pygmies enter the market.
The right to work, I had assumed, was the most precious liberty that man possesses. Man has indeed as much right to work as he has to live, to be free, to own property.
Freedom of movement is the very essence of our free society -- once the right to travel is curtailed, all other rights suffer.
The Framers [of the Constitution] . . . created the federally protected right of silence and decreed that the law could not be used to pry open one's lips and make him a witness against himself.
There have always been grievances and youth has always been the agitator.
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