Whatever in Christ had the nature of satisfaction, was by virtue of the suffering or humiliation that was in it; but whatever had the nature of merit, was by virtue of the obedience or righteousness there was in it.
That there should absolutely be nothing at all is utterly impossible. The mind, let it stretch its conceptions ever so far, can never so much as bring itself to conceive of a state of perfect nothing.
Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.
When I am giving the relation of a thing, remember to abstain from altering either in the matter or manner of speaking, so much, as that, if every one, afterwards, should alter as much, it would at last come to be properly false.
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