... we all know the wag's definition of a philanthropist: a man whose charity increases directly as the square of the distance.
... indefinite visions of ambition are weak against the ease of doing what is habitual or beguilingly agreeable.
We are apt to think it the finest era of the world when America was beginning to be discovered, when a bold sailor, even if he were wrecked, might alight on a new kingdom.
I used to come from the village with all that dirt and coarse ugliness like a pain within me, and the simpering pictures in the drawing-room seemed to me like a wicked attempt to find delight in what is false, while we don't mind how hard the truth is for the neighbors outside our walls. I think we have no right to come forward and urge wider changes for good, until we have tried to alter the evils which lie under our own hands.
After all, people may really have in them some vocation which is not quite plain to themselves, may they not? They may seem idle and weak because they are growing. We should be very patient with each other, I think.
Subtle impressions for which words are quite too coarse a medium.
Better spend an extra hundred or two on your son's education, than leave it him in your will.
The tendency toward good in human nature has a force which no creed can utterly counteract, and which insures the ultimate triumph of that tendency over all dogmatic perversions.
We must not sit still and look for miracles; up and doing, and the Lord will be with thee. Prayer and pains, through faith in Christ Jesus, will do anything.
You may try — but you can never imagine what it is to have a man's force of genius in you, and yet to suffer the slavery of being a girl.
The intense happiness of our union is derived in a high degree from the perfect freedom with which we each follow and declare our own impressions.
When we get to wishing a great deal for ourselves, whatever we get soon turns into mere limitation and exclusion.
To have in general but little feeling, seems to be the only security against feeling too much on any particular occasion.
Mortals are easily tempted to pinch the life out of their neighbour's buzzing glory, and think that such killing is no murder.
For what is love itself, for the one we love best? An enfolding of immeasurable cares which yet are better than any joys outside our love.
Harold, like the rest of us, had many impressions which saved him the trouble of distinct ideas.
Hobbies are apt to run away with us, you know; it doesn't do to be run away with. We must keep the reins.
Hostesses who entertain much must make up their parties as ministers make up their cabinets, on grounds other than personal liking.
In spite of his practical ability, some of his experience had petrified into maxims and quotations.
It is a common enough case, that of a man being suddenly captivated by a woman nearly the opposite of his ideal.
The beginning of an acquaintance whether with persons or things is to get a definite outline of our ignorance.
The sons of Judah have to choose that God may again choose them. The divine principle of our race is action, choice, resolved memory.
A woman's heart must be of such a size and no larger, else it must be pressed small, like Chinese feet; her happiness is to be made as cakes are, by a fixed recipe.
Worldly faces never look so worldly as at a funeral. They have the same effect of grating incongruity as the sound of a coarse voice breaking the solemn silence of night.
What should I do—how should I act now, this very day . . . What she would resolve to do that day did not yet seem quite clear, but something that she could achieve stirred her as with an approaching murmur which would soon gather distinctness.
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