Men are conservatives when they are least vigorous or when they are most luxurious-they are conservatives after dinner.
On the other side, the conservative party, composed of the most moderate, able, and cultivated part of the population, is timid, and merely defensive of property. It vindicates no right, it aspires to no real good, it brands no crime, it proposes no generous policy, it does not build, nor write, nor cherish the arts, nor foster religion, nor establish schools, nor encourage science, nor emancipate the slave, nor befriend the poor, or the Indian, or the immigrant.
There is a certain satisfaction in coming down to the lowest ground of politics, for we get rid of cant and hypocrisy.
The desire of gold is not for gold. It is not the love of much wheat, and wool and household stuff. It is the means of freedom and benefit.
Every actual State is corrupt. Good men must not obey the laws too well.
Man exists for his own sake and not to add a laborer to the State.
A sect or party is an elegant incognito devised to save a man from the vexation of thinking.
You will always find those who think they know what is your duty better than you know it.
A good deal of our politics is physiological.
The two parties which divide the state, the party of Conservation and that of Innovation, are very old, and have disputed the possession of the world ever since it was made.
There are men who, by their sympathetic attractions, carry nations with them, and lead the activity of the human race.
The spirit of our American radicalism is destructive and aimless; it is not loving; it has no ulterior and divine ends; but is destructive only out of hatred and selfishness.
Conservatism stands on man's confessed limitations; reform on his indisputable infinitude; conservatism on circumstance; liberalism on power; one goes to make an adroit member of the social frame; the other to postpone all things to the man himself.
All conservatives are such from personal defects. They have been effiminated by position of nature, born halt and blind, through luxury of their parents, and can only, like invalids, act on the defensive.
Washington, where an insignificant individual may trespass on a nation's time.
Every actual State is corrupt. Good men must not obey the laws too well. What satire on government can equal the severity of censure conveyed in the word politics ....?
A bullet had found him, his blood ran out as he cried. No money could save him, so he laid down and died. Ooh, what a lucky man he was.
The people know that they need in their representative much more than talent, namely, the power to make his talent trusted.
Society is an illusion to the young citizen. It lies before him in rigid repose, with certain names, men, and institutions, rootedlike oak-trees to the centre, round which all arrange themselves the best they can. But the old statesman knows that society is fluid; there are no such roots and centres; but any particle may suddenly become the centre of the movement, and compel the system to gyrate round it, as every man of strong will, like Pisistratus, or Cromwell, does for a time, and every man of truth, like Plato, or Paul, does forever.
The men who carry their points do not need to inquire of their constituents what they should say, but are themselves the country which they represent: nowhere are its emotions or opinions so instant and so true as in them; nowhere so pure from a selfish infusion.
Meantime the education of the general mind never stops. The reveries of the true and simple are prophetic. What the tender poeticyouth dreams, and prays, and paints today, but shuns the ridicule of saying aloud, shall presently be the resolutions of public bodies, then shall be carried as grievance and bill of rights through conflict and war, and then shall be triumphant law and establishment for a hundred years, until it gives place, in turn, to new prayers and pictures.
Fear is cruel and mean. The political reigns of terror have been reigns of madness and malignity,--a total perversion of opinion;society is upside down, and its best men are thought too bad to live.
Surely nobody would be a charlatan, who could afford to be sincere.
Fear, Craft and Avarice Cannot rear a State.
We might as easily reprove the east wind, or the frost, as a political party, whose members, for the most part, could give no account of their position, but stand for the defence of those interests in which they find themselves.
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