When kings interfere in matters of religion, they enslave instead of protecting it.
It is only by fidelity in little things that the grace of true love to God can be sustained, and distinguished from a passing fervor of spirit. . . . No one can well believe that our piety is sincere, when our behavior is lax and irregular in its little details. What probability is there that we should not hesitate to make the greatest sacrifices, when we shrink from the smallest?
There were some who said that a man at the point of death was more free than all others, because death breaks every bond, and over the dead the united world has no power.
Our piety must be weak and imperfect if it do not conquer our fear of death.
There are some people who think that they should be always mourning, that they should put a continual constraint upon themselves, and feel a disgust for those amusements to which they are obliged to submit. For my own part, I confess that I know not how to conform myself to these rigid notions. I prefer something more simple, which I also think would be more pleasing to God.
Nothing is more false and more indiscreet than always to want to choose what mortifies us in everything. By this rule a person would soon ruin his health, his business, his reputation, his relations with his relatives and friends, in fact every good work which Providence gives him.
Let us endeavor to commence every enterprise with a pure view to the glory of God, continue it without distraction, and finish it without impatience.
Thou lovest like an infinite God when Thou lovest; Thou movest heaven and earth to save Thy loved ones. Thou becomest man, a babe, the vilest of men, covered with reproaches, dying with infamy and under the pangs of the cross; all this is not too much for an infinite love.
God would behold in you a simplicity which will contain so much the more of His wisdom as it contains less of your own.
How desirable is this simplicity! Who will give it to me? I will quit all else; it is the pearl of great price.
Little opportunities should be improved.
If we were faultless, we should not be so much annoyed by the defects of those with whom we associate. If we were to acknowledge honestly that we have not virtue enough to bear patiently with our neighbor's weaknesses, we should show our own imperfection, and this alarms our vanity.
Were in prayer, as indeed you ought to be.
Pity enlarges the heart.
This is the love that does all things; that brings to pass even the evils we suffer; so shaping them that they are but instruments of preparing the good which, as yet, has not arrived.
Mankind, by the perverse depravity of their nature, esteem that which they have most desired as of no value the moment it is possessed, and torment themselves with fruitless wishes for that which is beyond their reach.
All wars are civil ones; for it is still man spilling his own blood, tearing out his own bowels.
The greatest defect of common education is, that we are in the habit of putting pleasure all on one side, and weariness on the other; all weariness in study, all pleasure in idleness.
I had often heard Mentor say, that the voluptuous were never brave, and I now found by experience that it was true; for the Cyprians whose jollity had been so extravagant and tumultuous, now sunk under a sense of their danger and wept like women. I heard nothing but the screams of terror and the wailings of hopeless distress. Some lamented the loss of pleasures that were never to return; but none had presence of mind either to undertake or direct the navigation of the menaced vessel.
How does our will become sanctified? By conforming itself unreservedly to that of God.
Sordid and infamous sensuality, the most dreadful evil that issued from the box of Pandora, corrupts every heart, and eradicates every virtue. Fly! wherefore dost thou linger? Fly, cast not one look behind thee; nor let even thy thought return to the accursed evil for a moment.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
It is this unquiet self-love that renders us so sensitive. The sick man, who sleeps ill, thinks the night long. We exaggerate, from cowardice, all the evils which we encounter; they are great, but our sensibility increases them. The true way to bear them is to yield ourselves up with confidence to God.
The passion of acquiring riches in order to support a vain expense corrupts the purest souls.
It is often our own imperfection which makes us reprove the imperfection of others; a sharp-sighted self-love of others
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