Affectation proceeds from one of these two causes,--vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
The man who is wantonly profuse of his promises ought to sink his credit as much as a tradesman would by uttering a great number of promissory notes payable at a distant day. The truest conclusion in both cases is, that neither intend or will be able to pay. And as the latter most probably intends to cheat you of your money, so the former at least designs to cheat you of your thanks.
There are those who never reason on what they should do, but what they have done; as if Reason had her eyes behind, and could only see backwards.
The raillery which is consistent with good-breeding is a gentle animadversion of some foible, which, while it raises the laugh in the rest of the company, doth not put the person rallied out of countenance, or expose him to shame or contempt. On the contrary, the jest should be so delicate that the object of it should be capable of joining in the mirth it occasions.
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
A lover, when he is admitted to cards, ought to be solemnly silent, and observe the motions of his mistress. He must laugh when she laughs, sigh when she sighs. In short, he should be the shadow of her mind. A lady, in the presence of her lover, should never want a looking-glass; as a beau, in the presence of his looking-glass, never wants a mistress.
There is perhaps no surer mark of folly, than to attempt to correct natural infirmities of those we love.
As it often happens that the best men are but little known, and consequently cannot extend the usefulness of their examples a great way, the biographer is of great utility, as, by communicating such valuable patterns to the world, he may perhaps do a more extensive service to mankind than the person whose life originally afforded the pattern.
These are called the pious frauds of friendship.
The dignity of history.
Some general officers should pay a stricter regard to truth than to call the depopulating other countries the service of their own.
As a conquered rebellion strengthens a government, or as health is more perfectly established by recovery from some diseases; so anger, when removed, often gives new life to affection.
Great vices are the proper objects of our detestation, smaller faults of our pity, but affectation appears to be the only true source of the ridiculous.
It is with jealousy as with the gout. When such distempers are in the blood, there is never any security against their breaking out, and that often on the slightest occasions, and when least suspected.
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