What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts.
It is the food which you furnish to your mind that determines the whole character of your life.
There is a place for analysis, but it is apt to be quite fatal in prayer and meditation. Do not dissect the love of God, but feel it. Do not dissect divine intelligence, but realize it. Do not wonder how God can possibly solve this problem, but just watch Him do it in His own way-and He will if you will give Him a chance. You know that God is Love. So go ahead on that, and do not get theoretical about it.
When you are in difficulties, look upon the overcoming of them as a great adventure.
I send out thoughts of love and peace and healing to the whole universe: to all trees and plants and growing things, to all beasts and birds and fishes, and to every man, woman and child on earth, without any distinction.
Stop thinking about your difficulties, whatever they are, and start thinking about God instead.
Have enough faith in the love of God to believe that a short heartfelt prayer is just as good as a long one. Too long a session of prayer usually means that in your heart you really doubt the love of God, and think that a great deal of effort and toil will be necessary to move Him. Pray quietly and sincerely for a reasonable time-and then leave the matter, expecting success.
Live in the present moment and find your interest and happiness in the things of today.
Never forget that the circumstances of your life for tomorrow are molded by your mental conduct today.
Claim your divine, glorious selfhood. Think it, talk it, live it and it will demonstrate itself in your life.
What we see in the outer is but a reflection of the inner, because we surround ourselves with a picture of our own beliefs. In other words, we manifest in general what we seriously think and believe. So if we want to find out what our habitual thinking is like, we have but to look around us and ask ourselves what we really see.
All day long the thoughts that occupy your mind, your Secret Place, as Jesus calls it, are moulding your destiny for good or evil; in fact, the truth is that the whole of our life’s experience is but the outer expression of inner thought. Now we can choose the sort of thoughts that we entertain. It will be a little difficult to break a bad habit of thought, but it can be done. We can choose how we shall think—in point of fact, we always do choose—and therefore our lives are just the result of the kind of thoughts we have
We build in thought the conditions that will later come into manifestation on the physical plane.
It is not possible that you could ever find yourself anywhere where God was not fully present, fully active, able and willing to set you free.
Supply yourself with a mental equivalent, and the thing must come to you.
Criticism is an indirect form of self-boasting.
You must pray for yourself constantly. How could it be otherwise? We worship God by believing in Him, trusting Him, and loving Him wholeheartedly - and we can attain to that only through prayer. The sole object of our being here is that we may grow like Him - and we can do that only through prayer. The more we pray for ourselves the more power will our prayers have for any other purpose whatever; so praying for ourselves is the reverse of selfishness - it is truly glorifying God.
When you resist a difficulty you antagonize it, and it bites back.
There is no difficulty that enough love will not conquer: no disease that love will not heal: no door that enough love will not open...It makes no difference how deep set the trouble: how hopeless the outlook: how muddled the tangle: how great the mistake. A sufficient realization of love will dissolve it all. If only you could love enough you would be the happiest and most powerful being in the world.
You cannot be healthy; you cannot be happy; you cannot be prosperous; if you have a bad disposition.
. . . in the spiritual life you must practice. And the only way to practice is by trying to solve your problems with prayer. This develops your spiritual power and it also trains you to use that spiritual power in the most effective way.
A dynamic person is one who really makes a difference in the world; who does something that changes things or other people. The magnitude of the work done may not be great, but the world is different because that person has lived and worked. The real secret of a dynamic personality is to believe that God works through you, whatever you may be doing; to put his service first, and to be as sincere, practical, and efficient as you know how.
When things are going wrong declare constantly that you are not going to be afraid or intimidated by any outer condition.
Where you stand today does not matter; it is the direction in which your are moving, and the rate at which you travel, that count.
Let us be merciful in our mental judgments of our brothers and sisters, for, in truth, we are all one, and the more deeply they seem to err, the more urgent is the need for us to help them with the right thought, and so make it easier for them to get free.
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