People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state--it is to receive pleasure afforded by an amusing act or a spectacle.... Celebration is a confrontation, giving attention to the transcendent meaning of one's actions. Source: The Wisdom of Heschel
Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
A test of a people is how it behaves toward the old. It is easy to love children. Even tyrants and dictators make a point of being fond of children. But the affection and care for the old, the incurable, the helpless are the true gold mines of a culture.
The test of love is in how one relates not to saints and scholars but to rascals.
It is gratefulness which makes the soul great.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
When I marched with Martin Luther King in Selma, I felt my legs were praying.
In a controversy, the instant we feel anger, we have already ceased striving for truth and have begun striving for ourselves.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
God is not nice. God is not an uncle. God is an earthquake.
Speech has power. Words do not fade. What starts out as a sound, ends in a deed.
To serve does not mean to surrender but to share.
The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.
The road to the sacred leads through the secular.
A religious man is a person... whose greatest passion is compassion.
Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
People are anxious to save up financial means for old age; they should also be anxious to prepare a spiritual means for old age.... Wisdom, maturity, tranquility do not come all of a sudden when we retire.
The beginning of our happiness lies in the understanding that life without wonder is not worth living.
You must build your life as if it were a work of art.
We can all do our share to redeem the world in spite of all absurdities and all frustrations and all disappointments.
There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation . In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use. In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.
The hour calls for moral grandeur and spiritual audacity.
Every little deed counts.
When religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.
Mundus vult decipi'—the world wants to be deceived. To live without deception presupposes standards beyond the reach of most people whose existence is largely shaped by compromise, evasion and mutual accommodation. Could they face their weakness, their vanity and selfishness, without a mask?
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