The test of love is in how one relates not to saints and scholars but to rascals.
One of the major symptoms of the general crisis existent in our world today is our lack of sensitivity to words. We use words as tools. We forget that words are a repository of the spirit. The tragedy of our times is that the vessels of the spirit are broken. We cannot approach the spirit unless we repair the vessels. Reverence for words - an awareness of the wonder of words, of the mystery of words - is an essential prerequisite for prayer. By the word of God the world was created.
It is gratefulness which makes the soul great.
A test of a people is how it behaves toward the old. It is easy to love children. Even tyrants and dictators make a point of being fond of children. But the affection and care for the old, the incurable, the helpless are the true gold mines of a culture.
In a controversy, the instant we feel anger, we have already ceased striving for truth and have begun striving for ourselves.
People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained. Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state--it is to receive pleasure afforded by an amusing act or a spectacle.... Celebration is a confrontation, giving attention to the transcendent meaning of one's actions. Source: The Wisdom of Heschel
Awe enables us to see in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple, to feel in the rush of the passing the stillness of the eternal.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.
A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
God is not nice. God is not an uncle. God is an earthquake.
Speech has power. Words do not fade. What starts out as a sound, ends in a deed.
The primary purpose of prayer is not to make requests. The primary purpose is to praise, to sing, to chant. Because the essence of prayer is a song, and man cannot live without a song. Prayer may not save us. But prayer may make us worthy of being saved.
A religious man is a person... whose greatest passion is compassion.
The beginning of our happiness lies in the understanding that life without wonder is not worth living.
Awareness of the divine begins with wonder.
Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
Every little deed counts.
We can all do our share to redeem the world in spite of all absurdities and all frustrations and all disappointments.
There are two primary ways in which mans relates himself to the world that surround him: manipulation and appreciation . In the first way he sees in what surrounds him things to be handled, forces to be managed, objects to be put to use. In the second way he sees in what surrounds him things to be acknowledged, understood, valued or admired.
The hour calls for moral grandeur and spiritual audacity.
Life without commitment is not worth living.
Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
Solitude is a necessary protest to the incursions and the false alarms of society's hysteria, a period of cure and recovery.
Mundus vult decipi'—the world wants to be deceived. To live without deception presupposes standards beyond the reach of most people whose existence is largely shaped by compromise, evasion and mutual accommodation. Could they face their weakness, their vanity and selfishness, without a mask?
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