Kant's treatments of rational theology and metaphysics were aimed primarily at theoretical questions. His attitude toward the pseudo-sciences of "special metaphysics" in Wolff and Baumgarten was always double-edged. He did see them as pseudo-sciences but also valued their doctrinal value and especially their regulative value for the empirical sciences. Like his views about religion, I don't think any of this is any longer viable in its original form.
Kant certainly was sympathetic with the metaphysical tradition of rational theology that he criticized.
There is a tradition of "modernist" theology arising out of post-Kantian thought - Fichte was the real father of it, but Schleiermacher and others also developed it - which might have more promise if it had greater influence on popular religion.
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