Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse.
Aggressiveness is not the main trouble with the human species, but rather an excess capacity for fanatical devotion.
Coincidence may be described as the chance encounter of two unrelated causal chains which-miraculously, it seems-merge into a significant event. It provides the neatest paradigm of the bisociation of previously separate contexts, engineered by fate. Coincidences are puns of destiny. In the pun, two strings of thought are tangled into one acoustic knot; in the coincidental happening, two strings of events are knitted together by invisible hands.
The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like epidemics, through contamination by invisible agents and innocent germ carriers, by the most varied forms of contact, or simply by breathing the common air.
The Revolutionary's Utopia, which in appearance represents a complete break with the past, is always modeled on some image of the Lost Paradise, of a legendary Golden Age... All utopias are fed from the source of mythology; the social engineers' blueprints are merely revised editions of the ancient text.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.
All "if" statements about the past are as dubious as prophecies of the future are. It seems fairly plausible that if Alexander or Ghengis Khan had never been born, some other individual would have filled his place and executed the design of the Hellenic or Mongolic expansion; but the Alexanders of philosophy and religion, of science and art, seem less expendable; their impact seems less determined by economic challenges and social pressures; and they seem to have a much wider range of possibilities to influence the direction, shape and texture of civilizations.
Men cannot be treated as units in operations of political arithmetic because they behave like the symbols for zero and the infinite , which dislocate all mathematical operations.
One may not regard the world as a sort of metaphysical brothel for emotions.
The ultimate truth is penultimately always a falsehood. He who will be proved right in the end appears to be wrong and harmful before it.
Two half-truths do not make a truth, and two half- cultures do not make a culture
God is dethroned; and although the incognizant masses are tardy in realizing the event, they feel the icy draught caused by that vacancy. Man enters upon a spiritual ice age; the established churches can no longer provide more than Eskimo huts where their shivering flock huddles together.
Zen is to religion what a Japanese "rock garden" is to a garden. Zen knows no god, no afterlife, no good and no evil, as the rock-garden knows no flowers, herbs or shrubs. It has no doctrine or holy writ: its teaching is transmitted mainly in the form of parables as ambiguous as the pebbles in the rock-garden which symbolise now a mountain, now a fleeting tiger. When a disciple asks "What is Zen?", the master's traditional answer is "Three pounds of flax" or "A decaying noodle" or "A toilet stick" or a whack on the pupil's head.
Among all forms of mentation, verbal thinking is the most articulate, the most complex, and the most vulnerable to infectious diseases. It is liable to absorb whispered suggestions, and to incorporate them as hidden persuaders into the code.
The temptations of God were always more dangerous for mankind than those of Satan.
The greatest temptation for the like of us is: to renounce violence, to repent, to make peace with oneself. Most revolutionaries fell before this temptation, from Spartacus to Danton and Dostoevsky; they are the classical form of betrayal of the cause. The temptations of God were always more dangerous for mankind than those of Satan. As long as chaos dominates the world, God is an anachronism; and every compromise with one’s own conscience is perfidy. When the accursed inner voice speaks to you, hold your hands over your ears….
The prerequisite of originality is the art of forgetting, at the proper moment, what we know.
The creativity and pathology of the human mind are, after all, two sides of the same medal coined in the evolutionary mint. The first is responsible for the splendour of our cathedrals, the second for the gargoyles that decorate them to remind us that the world is full of monsters, devils, and succubi.
God seems to have left the receiver off the hook and time is running out.
The integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.
To sell oneself for thirty pieces of silver is an honest transaction; but to sell oneself to one s own conscience is to abandon mankind.
If time is treated in modern physics as a dimension on a par with the dimensions of space, why should we a priori exclude the possibility that we are pulled as well as pushed along its axis? The future has, after all, as much or as little reality as the past, and there is nothing logically inconceivable in introducing, as a working hypothesis, an element of finality, supplementary to the element of causality, into our equations. It betrays a great lack of imagination to believe that the concept of "purpose" must necessarily be associated with some anthropomorphic deity.
History had a slow pulse; man counted in years, history in generations
When all is said, its atmosphere [England's] still contains fewer germs of aggression and brutality per cubic foot in a crowded bus, pub or queue than in any other country in which I have lived
Scientists are peeping toms at the keyhole of eternity.
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