The hopeless don't revolt, because revolution is an act of hope.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming.
Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the least microscopic particles of organized matter. A whole revolution is thus produced in the philosophy of life.
Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is ... death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement.The choice lies with you!
No evolution is accomplished in nature without revolution. Periods of very slow changes are succeeded by periods of violent changes. Revolutions are as necessary for evolution as the slow changes which prepare them and succeed them.
Revolutions, we must remember, are always made by minorities.
You know how I always believe in the future. Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now.
In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow.
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