Some women wait for themselves around the next corner and call the empty spot peace but the opposite of living is only not living and the stars do not care.
For those of us who write, it is necessary to scrutinize not only the truth of what we speak, but the truth of that language by which we speak it.
For within livin structures defined by profit, by linear power, by institutional dehumanization, our feelings were not meant to survive. Kept around as unavoidable adjuncts or pleasant pastimes, our feelings were expected to kneel to thought as women were expected to kneel to men. But women have survived. As poets.
The difference between poetry and rhetoric is being ready to kill yourself instead of your children.
Women are powerful and dangerous.
You loved people and you came to depend on their being there. but people died or changed or went away and it hurt too much. The only way to avoid that poin was not to love anyone, and not to let anyone get too close or too important. The secret of not being hurt like this again, I decided, was never depending on anyone, never needing, never loving.It is the last dream of children, to be forever untouched.
I have died too many deaths that were not mine.
I have always wanted to be both man and woman, to incorporate the strongest and richest parts of my mother and father within/into me - to share valleys and mountains upon my body the way the earth does in hills and peaks.
The fear that we cannot grow beyond whatever distortions we may find within ourselves keeps us docile and loyal and obedient, externally defined, and leads us to accept many facets of our own oppression as women.
The erotic is a resource within each of us that lies in a deeply female and spiritual plane, firmly rooted in the power of our unexpressed or unrecognized feeling. . . .
Sadomasochism is an institutionalized celebration of dominant/subordinate relationships. And, it prepares us either to accept subordination or to enforce dominance. Even in play, to affirm that the exertion of power over powerlessness is erotic, is empowering, is to set the emotional and social stage for the continuation of that relationship, politically, socially, and economically.
But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society.
what you hear in my voice is fury, not suffering. Anger, not moral authority
We have too often been expected to speak all things to all people and speak everyone else's position but our own.
You know how fighting fish do it? They blow bubbles and in each one of those bubbles is an egg and they float the egg up to the surface. They keep this whole heavy nest of eggs floating, and they're constantly repairing it. It's as if they live in both elements.
I have suckled the wolf's lip of anger and I have used it for illumination, laughter, protection, fire in places where there was no light, no food, no sisters, no quarter.
But in a crunch, when all our asses are in the sling, it looks like it is easier to deal with the samenesses. When we deal with sameness only, we develop weapons that we use against each other when the differences become apparent. And we wipe each other out - Black men and women can wipe each other out - far more effectively than outsiders do.
Hatred is the fury of those who do not share our goals, and its object is death and destruction. Anger is a grief of distortions between peers, and its object is change.
It does not pay to cherish symbols when the substance lies so close at hand.
How a diamond comes into a knot of flame How a sound comes into a word, coloured By who pays what for speaking. Some words are open. Love is a word another kind of open — As a diamond comes into a knot of flame I am black because I come from the earth's inside. Take my word for jewel in your open light.
But the question is a matter of the survival and the teaching. That's what our work comes down to. No matter where we key into it, it's the same work, just different pieces of ourselves doing it.
When you are a member of an out-group, and you challenge others with whom you share this outsider position to examine some aspect of their lives that distorts differences between you, then there can be a great deal of pain.
And where the words of women are crying to be heard, we must each of us recognize our responsibility to seek those words out, to read them and share them and examine them in their pertinence to our lives.
I cannot shut you out the way I shut the others out, so maybe I can destroy you. Must destroy you?
Out of my flesh that hungers and my mouth that knows comes the shape I am seeking for reason.
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