The gospel declares that no matter how dutiful or prayerful we are, we can't save ourselves. What Jesus did was sufficient.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
I have been seized by the power of a great affection.
The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.
Do you believe that the God of Jesus loves you beyond worthiness and unworthiness, beyond fidelity and infidelity—that he loves you in the morning sun and in the evening rain—that he loves you when your intellect denies it, your emotions refuse it, your whole being rejects it. Do you believe that God loves without condition or reservation and loves you this moment as you are and not as you should be.
Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus.
For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.
What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.
Our culture says that ruthless competition is the key to success. Jesus says that ruthless compassion is the purpose of our journey.
The outstretched arms of Jesus exclude no one, not the drunk in the doorway, the panhandler on the street, gays and lesbians in their isolation, the most selfish and ungrateful in their cocoons, the most unjust of employers and the most overweening of snobs. The love of Christ embraces all without exception.
Rome is burning, Jesus says. Drop your fiddle, change your life and come to Me. Let go of the good days that never were - a regimented church you never attended, traditional virtues you never practiced, legalistic obedience you never honored, and a sterile orthodoxy you never accepted. The old era is done. The decisive inbreak of God has happened.
I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.
Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of KNOWING Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.
Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.
Jesus reveals a God who does not demand but who gives; who does not oppress but who raises up; who does not wound but who heals; who does not condemn but forgives.
On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.
The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.
Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.
For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.
Those who have the disease called Jesus will never be cured.
Faithfulness requires the courage to risk everything on Jesus, the willingness to keep growing, and the readiness to risk failure throughout our lives.
Today on planet Earth, may you experience the wonder and beauty of yourself as Abba’s Child and temple of the Holy Spirit through Jesus Christ
Ruthless trust ultimately comes down to this: faith in the person of Jesus and hope in his promise.
At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.
To ignore, repress, or dismiss our feelings is to fail to listen to the stirrings of the Spirit within our emotional life. Jesus listened. In John's Gospel we are told that Jesus was moved with the deepest emotions (11:33)... The gospel portrait of the beloved Child of Abba is that of a man exquisitely attuned to His emotions and uninhibited in expressing them. The Son of Man did not scorn of reject feelings as fickle and unreliable. They were sensitive antennae to which He listened carefully and through which He perceived the will of His Father for congruent speech and action.
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