The saints show us that being a baptized Christian means living as a new creation, rejoicing in a life radically different from the status quo of the world. All the holy people, whose lives fill this book, show readers how to let the grace of God in the sacraments create their lives anew.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
All I know is that after 10 years of being sober, with huge support to express my pain and anger and shadow, the grief and tears didn’t wash me away. They gave me my life back! They cleansed me, baptized me, hydrated the earth at my feet. They brought me home, to me, to the truth of me.
The conviction which we must share and spread is that the call to holiness is directed to all Christians. This is not a question of privilege or of spiritual elitism. It is a question of a grace offered to all the baptized.
Since Oliver Cowdery was born in 1806 and was in Poultney from 1809 to 1825, he was resident in Poultney from 3 years of age until he was 19 years of age - 16 years in all. And these years encompassed the publication of View of the Hebrews, in 1822 [1823] and 1825. His three little half sisters, born in Poultney, were all baptized in Ethan Smith's church. Thus, the family had a close tie with Ethan Smith.
I beseech Thee, my God, I would fain know, if so Thou willest, for what purpose my baptism was then deferred? was it for my good that the rein was laid loose, as it were, upon me, for me to sin? or was it not laid loose? If not, why does it still echo in our ears on all sides, "Let him alone, let him do as he will, for he is not yet baptised?" but as to bodily health, no one says, "Let him be worse wounded, for he is not yet healed." How much better then, had I been at once healed; and then, by my friends' diligence and my own, my soul's recovered health had been kept safe in Thy keeping who gavest it.
Faith cannot be inherited or gained by being baptized into a Church. Faith is a matter between the individual and God.
The word baptism means derailment. Christ baptizes Peter on the rock when he tells him: "Because you confessed your love for me, your life is no longer your own. Before you said this, you fastened your belt and you walked wherever you liked. Now, others will put a belt around you and take you where you would rather not go." To submit to love is to be baptized, that is, to let one's life be forever interrupted. To not let one's life be interrupted is to say no to love
I have been baptized twice- once in water...once in flame.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
In Colossians 2:12 and 1 Peter 3:21 baptism is an expression of the faith of the person being baptized. I [do] not see how an infant could properly receive this ordinance as an expression of his or her faith.
That's what wrong. We've got people whose wallets have not been baptized.
I'm baptized by America and covered in leeches.
I tried to think about these two issues very freely. With sex, I think I can manage with that. With death, this is a more difficult theme for me. I'm not a believer, even though I'm baptized. I don't practice. I don't believe in God, so I feel very alone facing death. What I discovered is that the only way to recognize death is if you are part of life, if you are part of sexual pleasure, if you link it with sexual pleasure.
We must believe in Christ and pattern our lives after him. We must be baptized as he was baptized. We must worship the Father as he did. We must do the will of the Father as he did. We must seek to do good and work righteousness as he did. He is our Exemplar, the great Prototype of salvation. . . . we must so live as to acquire the attributes of godliness and become the kind of people who can enjoy the glory and wonders of the celestial kingdom.
To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known.
Susan Boggs, a black runaway interviewed in Canada in 1863, said of the religious slave masters: 'Why the man that baptized me had a colored woman tied up in his yard to whip when he got home that very Sunday and her mother . . . was in church hearing him preach. He preached, You must obey your masters and be good servants.- That is the greater part of the sermon, when they preach to the colored folks. . . .'
At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, But you were never a Christian, so you're going the other way from heaven. If so, I was going to reply, You know what? You're right. Fine.
When Jesus stepped into the waters of the Jordan and was baptized by John the Baptist, he did so not because he was in need of repentance, or conversion: he did it to be among people who need forgiveness, among us sinners, and to take upon himself the burden of our sins.
Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America. Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label 'Christian' or because some people persist in calling us a 'Christian nation.
To be baptized means to make the passage with the people of Israel and with Jesus from slavery to freedom and from death to new life. It is a commitment to a life in and through Jesus.
Okay, God, I thought. Get me out of this and I’ll stop my half-assed church-going ways. You got me past a pack of Strigoi tonight. I mean, trapping that one between the doors really shouldn't have worked, so clearly you're on board. Let me get out of here, and I’ll...I don’t know. Donate Adrian’s money to the poor. Get baptized. Join a convent. Well, no. Not that last one.
The first miracle after the baptism of the Holy Ghost was wroughtly upon a beggar. It means that the first service of a Holy Ghost-baptized church is to the poor; that its ministry is to those who are lowest down; that its gifts are for those who need them the most. As the Spirit was upon Jesus to preach the gospel to the poor, so His Spirit is upon His servants for the same purpose.
Somewhere along the way we have subtly and tragically taken the costly command of Christ to go, baptize, and teach all nations and mutated it into a comfortable call for Christians to come, be baptized, and listen in one location.
Follow AzQuotes on Facebook, Twitter and Google+. Every day we present the best quotes! Improve yourself, find your inspiration, share with friends
or simply: