Sometimes I feel frustration at the bureaucracy for not moving fast enough to deliver in the way that I would prefer. But that is probably because I have worked for many years in the civil society, which tends to move much faster than government.
I think that for anybody who has worked in the civil society, government bureaucracy moves very very slowly.
It seems then, say I, that you leave politics entirely out of the question, and never suppose, that a wise magistrate can justly be jealous of certain tenets of philosophy, such as those of Epicurus, which, denying a divine existence, and consequently a providence and a future state, seem to loosen, in a great measure, the ties of morality, and may be supposed, for that reason, pernicious to the peace of civil society.
It's clear that it is in the best interest of business to be part of the conservation, along with governments and civil society.
Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization.
In emerging democracies like Russia, in authoritarian states like Iran or even Yugoslavia, journalists play a vital role in civil society. In fact, they form the very basis of those new democracies and civil societies.
At issue is not whether the global economy will pass away. It is passing away. Rising populations and debt combined with depletion of freshwater sources and fossil fuel make the status quo untenable. The only question is whether civil society will survive the transition.
As a vibrant force in civil society, women continue to press for their rights, equal participation in decision-making, and the upholding of the principles of the revolution by the highest levels of leadership in Egypt.
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance.
But who is to decide who truly fears the Lord? The magistrate has no power to enforce religious demands. The laws of the First Table of the Ten Commandments are not regulations for a civil society or a political order. They belong to the realm of religion, not politics.
We will not let governments off the hook. We will look to civil society to help us, to pin governments, to what they have committed to here. And we will report on it.
In the process of helping some (perhaps most) people to more utility and justice, the state imposes on civil society a system of interdictions and commands.
As to the origin of civil Societies or Governments; the Author of our Being, has given Man a Nature to be fitted for, and disposed to Society. It was not good for Man at first to be alone; his nature is social, having various Affections, Propensities and Passions, which respect Society, and cannot be indulged without a social Intercourse.
Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
World Health Day is an opportunity to highlight the problem, but above all, to stimulate action. It is an occasion to call on all partners - governments, international donors, civil society, the private sector, the media, families and individuals alike - to develop sustainable activities for the survival, health and well-being of mothers and children. On this World Health Day, let us rededicate ourselves to that mission.
Some things are apparent. Where government moves in, community retreats, civil society disintegrates and our ability to control our own destiny atrophies. The result is: families under siege; war in the streets; unapologetic expropriation of property; the precipitous decline of the rule of law; the rapid rise of corruption; the loss of civility and the triumph of deceit. The result is a debased, debauched culture which finds moral depravity entertaining and virtue contemptible.
One of the main lessons I have learned during my five years as Secretary-General is that broad partnerships are the key to solving broad challenges. When governments, the United Nations, businesses, philanthropies and civil society work hand-in-hand, we can achieve great things.
But this is that which will dignify and exalt knowledge: if contemplation and action be more nearly and straitly conjoined and united together than they have been: a conjunction like unto that of the highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action.
The sceptics, a kind of nomads, despising all settled culture of the land, broke up from time to time all civil society. Fortunately their number was small, and they could not prevent the old settlers from returning to cultivate the ground afresh, though without any fixed plan or agreement.
Obesity is a societal issue. We have to come together with government, business, civil society, and NGOs to create solutions for this.
If you create enough space in Egypt, civil society will revive itself, and then will you have all of these secular forces, liberals, nationalists and others, compete with the Islamists. And then you will see the Islamists reduced to their size.
Entranced by promises of a material paradise of limitless luxury, humanity has too long ignored the mismatch between the imperatives of our existence as living beings on a finite planet and the imperatives of the institutions of money that chart our path to the future. Created to build colonial empires in service to kings, global corporations are ill suited to the task of building just, sustainable, and compassionate civil societies that nurture sufficiency, partnership, and respect for the whole of life.
I believe in a civil society we should do as much as possible not to have firearms in any guise, but obviously they are a necessary function of policing.
I'm not happy, frankly. Because I think in a civil society we don't need firearms.
The establishment of our new Government seemed to be the last great experiment for promoting human happiness by reasonable compact in civil society. It was to be, in the first instance, in a considerable degree a government of accommodation as well as a government of Laws. Much was to be done by prudence, much by conciliation, much by firmness.
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