In my religion I really cannot think of cases where violence is justified.
The Electoral College is justified and right.
This is sort of inflection-free acting [playing Maigret], and I really wasn't sure if I could do it - you make your mind up on whether I've succeeded or not. But yes, I found it difficult when we were shooting; it was a couple of weeks before I settled into not worrying - to finding a way of delivering those lines - so my worries of many months before I think had been justified. I found it a difficult way of being.
There is this whole level of communication that I think our generation and younger is used to that does have this weird effect on people. It creates a familiarity that is possibly not always justified. I think that's interesting and I think it's nice to be able to incorporate it into films, because most of us can relate to that now.
I have a lot of faith in justice systems around the world even though there were cases in the past where that faith wasn't justified in some countries.
Capitalism has created a situation called scarcity. And that scarcity is not natural, it's socially induced. Along with that sense of scarcity, or feeling of scarcity, is a feeling of economic insecurity. Along with that is a feeling of deprivation... And unless we can demonstrate that that feeling is not justified technologically, we will not be able to speak intelligently to the great majority of people and reorganize our economy so that we really know what needs are rational and human and what have been created, almost fetishisticaly, by the capitalist economy.
This rationale, which justified the mixed constitution of Great Britain, might have made some sense in 1776, but by 1787 most American thinkers had come to believe that all parts of their balanced governments represented in one way or another the sovereign people. They had left the Aristotelian idea of mixed estates - monarchy, aristocracy, and democracy - way behind. [John] Adams had not, and his stubbornness on this point caused him no end of trouble.
Americans across our country are feeling a sense of helplessness, of uncertainty and of fear. These feelings are understandable and they are justified. But the answer must not be violence. The answer is never violence. Rather, the answer - our answer, all our answer - must be action. Calm, peaceful, collaborative and determined action. We must continue working to build trust between communities and law enforcement. We must continue working to guarantee every person in this country equal justice under the law.
The art of the indirect approach can only be mastered, and its full scope appreciated, by study of and reflection upon the whole history of war. But we can at least crystallize the lessons into two simple maxims- one negative, the other positive. The first is that, in face of the overwhelming evidence of history, no general is justified in launching his troops to a direct attack upon an enemy firmly in position. The second, that instead of seeking to upset the enemy's equilibrium by one's attack, it must be upset before a real attack is, or can be successfully launched
In 1953, the United States played a significant role in orchestrating the overthrow of Iran's popular prime minister, Mohammed Mossadegh. The Eisenhower administration believed its actions were justified for strategic reasons, but the coup was clearly a setback for Iran's political development and it is easy to see now why many Iranians continue to resent this intervention by America in their internal affairs.
The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ. Such a man knows that the call to discipleship is a gift of grace, and that the call is inseparable from the grace. But those who try to use this grace as a dispensation from following Christ are simply deceiving themselves.
We must begin by acknowledging a hard truth. We will not eradicate violent conflict in our lifetimes. There will be times when nations, acting individually or in concert, will find the use of force not only necessary but morally justified.
Those who merely possess the goods of fortune may be haughty and insolent; . . . they try to imitate the great-souled man without being really like him, and only copy him in what they can, reproducing his contempt for others but not his virtuous conduct. For the great-souled man is justified in despising other people - his estimates are correct; but most proud men have no good ground for their pride.
As far as I know, the question of whether and how it could be strategically or morally justified was never the subject of open debate in Germany after 1945, no doubt mainly because a nation which had murdered and worked to death millions of people in its camps could hardly call on the victorious powers to explain the military and political logic that dictated the destruction of the German cities.
The Greeks, with their truly healthy culture, have once and for all justified philosophy simply by having engaged in it, and having engaged in it more fully than any other people.
Are you not justified in feeling inferior, when you seek to cover it up with arrogance and insolence?
Oppression has no logic--just a self-fulfilling prophecy, justified by a self-perpetuating system.
Undoubtedly equality of goods is just; but, being unable to cause might to obey justice, men has made it just to obey might. Unable to strengthen justice, they have justified might--so that the just and the strong should unite, and there should be peace, which is the sovereign good.
The oft-heard comment that Leonardo [da Vinci]'s genius managed to transcend the culture of his time is amply justified. But his was not a science-fiction voyage into the future as much as a plunge into the past.
It may be that the requirement of a preliminary approval by the Grand Jury, of all accusations of a serious nature, justified the boast that a man was presumed to be innocent until he was 'found' guilty; but that presumption certainly ceased to have practical application, so soon as the Grand Jury had returned a 'true bill'.
Suicide is a crime the most revolting to the feelings; nor does any reason suggest itself to our understanding by which it can be justified. It certainly originates in that species of fear which we denominate poltroonery. For what claim can that man have to courage who trembles at the frowns of fortunes? True heroism consists in being superior to the ills of life in whatever shape they may challenge him to combat.
Shame is the proper reaction when one has purposefully violated the accepted behavior of society. Inflicting it is etiquette's response when its rules are disobeyed. The law has all kinds of nasty ways of retaliating when it is disregarded, but etiquette has only a sense of social shame to deter people from treating others in ways they know are wrong. So naturally Miss Manners wants to maintain the sense of shame. Some forms of discomfort are fully justified, and the person who feels shame ought to be dealing with removing its causes rather than seeking to relieve the symptoms.
War is the admission of defeat in the face of conflicting interests: by war the issue is left to chance, and the tacit assumption that the best man will win is not at all justified. It might equally be argued that the worst, the most unscrupulous man will win, although history will continue the absurd game by finding him after all the best man.
Life justified itself. It might be cruel, treacherous, ironic, but it was life, and pain was as much a part of it as joy.
Credit means that a certain confidence is given, and a certain trust reposed. Is that trust justified? And is that confidence wise? These are the cardinal questions. To put it more simply credit is a set of promises to pay; will those promises be kept?
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